Shloka 135

स्थापितं च ततो देवैर्न कश्चिदतिवर्तते । तिष्ठत्येकस्य च वशे त॑ं चेद॑ न विधीयते,तदनन्तर उसे देवताओंद्वारा राजाके पदपर स्थापित हुआ मानकर कोई भी उसकी आज्ञाका उल्लंघन नहीं करता। यह सारा जगत्‌ उस एक ही व्यक्तिके वशमें स्थित रहता है, उसके ऊपर यह जगत्‌ अपना शासन नहीं चला सकता

sthāpitaṃ ca tato devair na kaścid ativartate | tiṣṭhaty ekasya ca vaśe taṃ ced na vidhīyate ||

Bhīṣma sprach: „Ist ein König von den Göttern eingesetzt, wagt niemand, sein Gebot zu überschreiten. Die ganze Welt steht unter der Gewalt dieses einen Herrschers; nicht die Welt kann ihm ihre Herrschaft auferlegen.“

स्थापितम्placed/established
स्थापितम्:
Karma
TypeVerb
Rootस्थापित (स्था धातु, णिच्; कृदन्त-भूतकर्मणि)
FormNeuter, Nominative, Singular
and
:
TypeIndeclinable
Root
ततःthen/thereafter
ततः:
TypeIndeclinable
Rootततः
देवैःby the gods
देवैः:
Karana
TypeNoun
Rootदेव
FormMasculine, Instrumental, Plural
not
:
TypeIndeclinable
Root
कश्चित्anyone
कश्चित्:
Karta
TypePronoun
Rootकश्चित्
FormMasculine, Nominative, Singular
अतिवर्ततेtransgresses/oversteps
अतिवर्तते:
TypeVerb
Rootअति-√वृत् (वर्तते)
FormPresent, Indicative, Atmanepada, Third, Singular
तिष्ठतिstands/remains
तिष्ठति:
TypeVerb
Root√स्था (तिष्ठति)
FormPresent, Indicative, Parasmaipada, Third, Singular
एकस्यof one (person)
एकस्य:
TypeAdjective
Rootएक
FormMasculine/Neuter, Genitive, Singular
and
:
TypeIndeclinable
Root
वशेin the control/power
वशे:
Adhikarana
TypeNoun
Rootवश
FormMasculine, Locative, Singular
तम्him/that (person)
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Singular
चेत्if
चेत्:
TypeIndeclinable
Rootचेत्
not
:
TypeIndeclinable
Root
विधीयतेis ruled/controlled; is ordained
विधीयते:
TypeVerb
Rootवि-√धा (विधीयते)
FormPresent, Indicative, Passive, Third, Singular
तत्that (world/thing)
तत्:
TypePronoun
Rootतद्
FormNeuter, Nominative/Accusative, Singular
अनन्तरम्immediately after/next
अनन्तरम्:
TypeAdjective
Rootअनन्तर
FormNeuter, Accusative, Singular

भीष्म उवाच

B
Bhishma
D
devas (gods)
K
king (rājā, implied)

Educational Q&A

Bhishma frames legitimate kingship as divinely sanctioned and socially binding: when a ruler is properly installed, his authority is to be respected as a pillar of order (dharma). The verse emphasizes the ethical necessity of obedience to rightful governance to prevent disorder.

In the Shanti Parva’s instruction on rajadharma, Bhishma is explaining to Yudhishthira the basis of royal authority. He asserts that a duly established king functions as the single coordinating power for society, and that people ordinarily do not transgress his commands because his office is understood as sanctioned by the gods.