Shloka 16

Devanagari script

वे भीष्मजी अपनी सम्पूर्ण इन्द्रियोंकी वृत्तियोंको एकाग्रकर बुद्धिके द्वारा मनका संयम करके मेरी शरणमें आ गये थे; इसीलिये मेरा मन भी उन्हींमें जा लगा था ।। यं गड़ा गर्भविधिना धारयामास पार्थिव । वसिष्ठशिक्षितं तात तमस्मि मनसा गत:,तात! भूपाल! जिन्हें गंगादेवीने विधिपूर्वक अपने गर्भमें धारण किया था और जिन्हें महर्षि वसिष्ठके द्वारा वेदोंकी शिक्षा प्राप्त हुई थी, उन्हीं भीष्मजीके पास मैं मन-ही-मन पहुँच गया था

Transliteration

bhīṣmaḥ sarvendriyavṛttīḥ samādhāya buddhyā manasaḥ saṃyamaṃ kṛtvā mama śaraṇaṃ prapannaḥ; tasmān mama manaḥ api tasminn eva nyapatat. yaṃ gaṅgā garbhavidhinā dhārayāmāsa pārthiva, vasiṣṭha-śikṣitaṃ tāta, tam asmi manasā gataḥ.

Translation

Vāsudeva sprach: Bhīṣma hatte die Regungen all seiner Sinne auf einen Punkt gesammelt und durch die Kraft unterscheidender Einsicht den Geist gezügelt und bei mir Zuflucht genommen. Darum wurde auch Mein eigener Geist zu ihm hingezogen. O König, lieber Freund: der, den die Göttin Gaṅgā nach heiliger Ordnung in ihrem Schoß trug und den der Weise Vasiṣṭha in den Veden unterwies—zu diesem Bhīṣma ging ich innerlich, im Gedanken.

Word by Word

• {'sarva-indriya-vṛtti': 'the activities/impulses of all the senses', 'ekāgratā (implied by samādhāya)': 'one-pointed concentration', 'buddhi': 'intellect

• discriminative faculty', 'manas': 'mind

• the inner organ of thought and wavering', 'saṃyama': 'restraint

• disciplined control', 'śaraṇa / śaraṇam prapanna': 'refuge

• one who has surrendered for protection', 'manaḥ ... gataḥ': 'went with the mind

• turned inwardly/mentally approached', 'garbha-vidhi': 'prescribed rite/ordinance concerning conception and bearing', 'dhārayāmāsa': 'bore

• carried (in the womb)', 'pārthiva / bhūpāla': 'king

• ruler of the earth', 'vasiṣṭha-śikṣita': 'taught/trained by Vasiṣṭha', 'veda-śikṣā (implied)': 'instruction in the Vedas'}

Speaker

वासुदेव उवाच

Characters & Entities

• Vāsudeva (Kṛṣṇa)
• Bhīṣma
• Gaṅgā (Gaṅgādevī)
• Vasiṣṭha
• Pārthiva/Bhūpāla (the king addressed)

Educational Q&A

What is the core teaching?

True refuge in the divine is grounded in inner discipline: concentrating the senses, restraining the mind through buddhi, and surrendering with steadiness. Such ethical self-mastery makes one worthy of divine regard—hence Vāsudeva’s mind naturally turns toward Bhīṣma.

What is happening in the narrative?

Vāsudeva explains to the king that Bhīṣma, renowned by birth from Gaṅgā and by Vedic training under Vasiṣṭha, had taken refuge in him through concentrated self-control; therefore Vāsudeva inwardly ‘goes’ to Bhīṣma—turning his attention and support toward him.