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Shloka 50

Prāyaścitta-vidhāna: Tapas, Dāna, Vrata, and Proportional Expiation (प्रायश्चित्तविधानम्)

एतत्‌ ते कथितं सर्व यथावृत्तं युधिष्ठिर । समासेन महद्धयेतच्छोतव्यं भरतर्षभ,भरतभूषण युधिष्ठिर! यह सब वृत्तान्त तुम्हें यथावत्‌ रूपसे थोड़ेमें बताया गया। यह महत्त्वपूर्ण प्रसंग सबको सुनना चाहिये

etat te kathitaṃ sarvaṃ yathāvṛttaṃ yudhiṣṭhira | samāsena mahad hy etac chrotavyaṃ bharatarṣabha ||

Vyāsa sprach: „O Yudhiṣṭhira, ich habe dir alles genau so berichtet, wie es sich zugetragen hat, in Kürze. O Stier unter den Bhāratas, dies ist ein großer, gewichtiger Bericht — einer, der gehört werden soll.“

एतत्this (matter)
एतत्:
Karma
TypePronoun
Rootएतद्
FormNeuter, Nominative/Accusative, Singular
तेto you
ते:
Sampradana
TypePronoun
Rootयुष्मद्
FormDative, Singular
कथितम्told/related
कथितम्:
TypeVerb
Rootकथ्
Formक्त (past passive participle), Neuter, Nominative/Accusative, Singular
सर्वम्all, entirely
सर्वम्:
TypeAdjective
Rootसर्व
FormNeuter, Nominative/Accusative, Singular
यथा-वृत्तम्as it happened, according to what occurred
यथा-वृत्तम्:
TypeAdjective
Rootवृत्त
FormNeuter, Nominative/Accusative, Singular
युधिष्ठिरO Yudhiṣṭhira
युधिष्ठिर:
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Vocative, Singular
समासेनbriefly, in summary
समासेन:
Karana
TypeNoun
Rootसमास
FormMasculine, Instrumental, Singular
महत्great, important
महत्:
TypeAdjective
Rootमहत्
FormNeuter, Nominative/Accusative, Singular
हिindeed, for
हि:
TypeIndeclinable
Rootहि
एतत्this (matter)
एतत्:
Karma
TypePronoun
Rootएतद्
FormNeuter, Nominative/Accusative, Singular
श्रोतव्यम्should be heard
श्रोतव्यम्:
TypeVerb
Rootश्रु
Formतव्यत् (gerundive/obligative), Neuter, Nominative/Accusative, Singular
भरत-ऋषभO bull among the Bharatas
भरत-ऋषभ:
TypeNoun
Rootभरतऋषभ
FormMasculine, Vocative, Singular

व्यास उवाच

V
Vyāsa
Y
Yudhiṣṭhira
B
Bharatas (dynastic group, via epithet)

Educational Q&A

The verse underscores faithful transmission of events (“as they occurred”) and the ethical importance of attentive listening to weighty instruction. It frames the narration as authoritative and worthy of being heard, emphasizing śravaṇa as a means of receiving dharmic guidance.

Vyāsa concludes or rounds off a section of his account to Yudhiṣṭhira, stating that he has narrated the full matter accurately, though in summary, and stresses that this significant episode is something that should be listened to carefully.