Shloka 85

नारायणात्मकश्चापि स्पर्शो वायुगुण: स्मृत: । नारायणात्मकश्चैव शब्द आकाशसम्भव:,वायुका गुण स्पर्श भी नारायणस्वरूप ही है तथा आकाशका गुण शब्द भी नारायणमय ही है

nārāyaṇātmakaś cāpi sparśo vāyuguṇaḥ smṛtaḥ | nārāyaṇātmakaś caiva śabda ākāśasambhavaḥ ||

Vaiśaṃpāyana sprach: Die Eigenschaft der Berührung, die dem Wind zukommt, gilt ebenfalls als von der Natur Nārāyaṇas. Ebenso ist der Klang—aus dem Raum (ākāśa) hervorgegangen—auch von der Natur Nārāyaṇas.

नारायणात्मकःof the nature of Nārāyaṇa
नारायणात्मकः:
Karta
TypeAdjective
Rootनारायणात्मक
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
अपिalso
अपि:
TypeIndeclinable
Rootअपि
स्पर्शःtouch (tactile quality)
स्पर्शः:
Karta
TypeNoun
Rootस्पर्श
FormMasculine, Nominative, Singular
वायुगुणःthe quality of air
वायुगुणः:
Karta
TypeNoun
Rootवायुगुण
FormMasculine, Nominative, Singular
स्मृतःis said/considered
स्मृतः:
TypeVerb
Rootस्मृ
FormMasculine, Nominative, Singular, क्त (past passive participle)
नारायणात्मकःof the nature of Nārāyaṇa
नारायणात्मकः:
Karta
TypeAdjective
Rootनारायणात्मक
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
एवindeed/just
एव:
TypeIndeclinable
Rootएव
शब्दःsound
शब्दः:
Karta
TypeNoun
Rootशब्द
FormMasculine, Nominative, Singular
आकाशसम्भवःarising from ether (ākāśa)
आकाशसम्भवः:
Karta
TypeAdjective
Rootआकाशसम्भव
FormMasculine, Nominative, Singular

वैशग्पायन उवाच

V
Vaiśaṃpāyana
N
Nārāyaṇa
V
Vāyu
Ā
Ākāśa
S
Sparśa
Ś
Śabda

Educational Q&A

That the subtle qualities of the elements—touch in air and sound in space—are not independent realities but are to be understood as pervaded by, and grounded in, Nārāyaṇa; this supports a devotional and non-dual contemplative vision of the world.

In Vaiśaṃpāyana’s discourse within Śānti Parva, the teaching turns to cosmological-metaphysical explanation, identifying elemental qualities (guṇas) and affirming that these too are ‘Nārāyaṇa-maya,’ reinforcing the theme of the Supreme’s all-pervasiveness.