Previous Verse
Next Verse

Shloka 42

Nāgendra–Brāhmaṇa Saṃvāda: Praśna-vidhi and Dharmic Approach on the Gomatī Riverbank

नासिक्यं चापि मे जन्म त्वत्त: परममुच्यते । अण्डजं चापि मे जन्म त्वत्त: षछं विनिर्मितम्‌

nāsikyaṃ cāpi me janma tvattaḥ param ucyate | aṇḍajaṃ cāpi me janma tvattaḥ ṣaṣṭhaṃ vinirmitam ||

„Auch meine Geburt aus deinem Nasenloch wird als meine fünfte, höchst vortreffliche Geburt bezeichnet. Danach ließest du mich als aus dem kosmischen Ei Geborenen hervorgehen; das war meine sechste Geburt.“

नासिक्यम्nasal (birth/origin) / pertaining to the nose
नासिक्यम्:
Karta
TypeNoun
Rootनासिक्य
FormNeuter, Nominative, Singular
and
:
TypeIndeclinable
Root
अपिalso
अपि:
TypeIndeclinable
Rootअपि
मेof me / my
मे:
Sambandha
TypePronoun
Rootअस्मद्
Form—, Genitive, Singular
जन्मbirth
जन्म:
Karta
TypeNoun
Rootजन्मन्
FormNeuter, Nominative, Singular
त्वत्तःfrom you
त्वत्तः:
Apadana
TypePronoun
Rootत्वद्
Form—, Ablative, Singular
परम्supreme / excellent
परम्:
Karma
TypeAdjective
Rootपर
FormNeuter, Accusative, Singular
उच्यतेis said / is called
उच्यते:
TypeVerb
Rootवच्
FormPresent, Passive, Third, Singular
अण्डजम्egg-born (birth/origin)
अण्डजम्:
Karta
TypeNoun
Rootअण्डज
FormNeuter, Nominative, Singular
and
:
TypeIndeclinable
Root
अपिalso
अपि:
TypeIndeclinable
Rootअपि
मेof me / my
मे:
Sambandha
TypePronoun
Rootअस्मद्
Form—, Genitive, Singular
जन्मbirth
जन्म:
Karta
TypeNoun
Rootजन्मन्
FormNeuter, Nominative, Singular
त्वत्तःfrom you
त्वत्तः:
Apadana
TypePronoun
Rootत्वद्
Form—, Ablative, Singular
षष्ठम्sixth
षष्ठम्:
Karta
TypeAdjective
Rootषष्ठ
FormNeuter, Nominative, Singular
विनिर्मितम्made/created (well fashioned)
विनिर्मितम्:
TypeVerb
Rootवि-निर्मा
FormNeuter, Nominative, Singular, क्त (past passive participle)

वैशग्पायन उवाच

V
Vaiśaṃpāyana

Educational Q&A

The verse frames identity and authority through sacred origins: multiple births are narrated to establish a being’s exceptional status and the creative power of the progenitor, emphasizing a cosmic order where creation and lineage carry ethical and spiritual weight.

The speaker recounts successive modes of coming into existence—first as ‘nostril-born’ (counted as the fifth birth), and then as ‘egg-born’ from the cosmic egg (the sixth birth)—as part of a larger mythic genealogy being related in the Śānti Parva.