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Shloka 128

Atithi-satkāra and the Consolation of Wise Counsel (अतिथिसत्कारः प्रज्ञानवचनस्य च पराश्वासनम्)

अहं प्रसादजस्तस्य कुतश्चित्‌ कारणान्तरे । त्वं चैव क्रोधजस्तात पूर्वसर्गे सनातन:

ahaṁ prasādajas tasya kutaścit kāraṇāntare | tvaṁ caiva krodhajas tāta pūrvasarge sanātanaḥ ||

Arjuna sprach: „Aus einem besonderen Anlass ist meine Geburt aus der gnädigen Huld jenes Herrn (Nārāyaṇa) hervorgegangen. Und auch du, lieber Vater, bist das ewige Wesen, das in einem früheren Schöpfungszyklus aus dem Zorn desselben Herrn hervorgetreten ist.“

अहम्I
अहम्:
Karta
TypeNoun
Rootअस्मद्
Formप्रथमा, एकवचन
प्रसादजःborn from (his) grace/favor
प्रसादजः:
Karta
TypeAdjective
Rootप्रसादज
Formपुंलिङ्ग, प्रथमा, एकवचन
तस्यof him
तस्य:
TypeNoun
Rootतद्
Formपुंलिङ्ग, षष्ठी, एकवचन
कुतश्चित्from some (unspecified) cause/whencever
कुतश्चित्:
TypeIndeclinable
Rootकुतस् + चित्
कारणान्तरेin/through another cause; in some other reason
कारणान्तरे:
Adhikarana
TypeNoun
Rootकारणान्तर
Formनपुंसकलिङ्ग, सप्तमी, एकवचन
त्वम्you
त्वम्:
Karta
TypeNoun
Rootयुष्मद्
Formप्रथमा, एकवचन
and
:
TypeIndeclinable
Root
एवindeed/just
एव:
TypeIndeclinable
Rootएव
क्रोधजःborn from (his) wrath
क्रोधजः:
Karta
TypeAdjective
Rootक्रोधज
Formपुंलिङ्ग, प्रथमा, एकवचन
तातdear one; father (vocative)
तात:
TypeNoun
Rootतात
Formपुंलिङ्ग, सम्बोधन, एकवचन
पूर्वसर्गेin the former creation/previous cycle
पूर्वसर्गे:
Adhikarana
TypeNoun
Rootपूर्वसर्ग
Formपुंलिङ्ग, सप्तमी, एकवचन
सनातनःeternal, primeval
सनातनः:
Karta
TypeAdjective
Rootसनातन
Formपुंलिङ्ग, प्रथमा, एकवचन

अर्जुन उवाच

A
Arjuna
N
Nārāyaṇa

Educational Q&A

The verse frames personal origin and identity as dependent on the divine will: some beings arise through the Lord’s grace, others through the Lord’s wrath, yet both are ultimately rooted in the same supreme source—encouraging humility and a theistic understanding of causality.

Arjuna addresses an elder as “father,” distinguishing their origins: he claims his own birth is due to Nārāyaṇa’s favor under some specific circumstance, while the other is described as an ancient, eternal being manifested in a prior creation from Nārāyaṇa’s wrath.