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Shloka 64

देवतापितृप्रश्नः — Nārada at Badarīāśrama: the ultimate referent of daiva and pitṛ worship

पुरा करोति सो5न्तक: प्रमादगोमुखां चमूम्‌ । यथागृहीतमुत्थितस्त्वरस्व धर्मपालने,देखो, तुम्हारा जो प्रमाद है, उसमें निवास करनेवाला काल तुम्हारी इन्द्रियोंके समुदायको मुखरहित (भोगशक्तिसे हीन) कर रहा है। इनके असमर्थ हो जानेके पहले ही तुम खड़े हो जाओ और अपने शरीरसे धर्मका पालन करनेके लिये जल्दी करो

purā karoti so ’ntakaḥ pramāda-gomukhāṃ camūm | yathā-gṛhītam utthitas tvarasva dharma-pālane ||

Vyāsa sprach: „Seit uralter Zeit macht der Vollender—Kāla, Zeit/Tod—durch Nachlässigkeit das Heer der Sinne ‘kuhgesichtig’: als wäre es ohne Mund, der Kraft beraubt zu genießen und zu handeln. Darum, ehe diese Fähigkeiten hilflos werden, steh auf, wie du bist, und eile, das Dharma mit eben diesem Körper zu wahren.“

{'purā''formerly
{'purā':
from of old', 'karoti''does
from of old', 'karoti':
brings about', 'saḥ''he
brings about', 'saḥ':
that (referring to Time/Death)', 'antakaḥ''the Ender
that (referring to Time/Death)', 'antakaḥ':
Time that brings all to an end', 'pramāda''negligence
Time that brings all to an end', 'pramāda':
moral and spiritual carelessness', 'gomukhā''cow-faced
moral and spiritual carelessness', 'gomukhā':
metaphorically ‘mouthless/ineffective’ (incapable of tasting/enjoying/acting)', 'camūm''army
metaphorically ‘mouthless/ineffective’ (incapable of tasting/enjoying/acting)', 'camūm':
host (herethe host of the senses)', 'yathā-gṛhītam': 'as you are
host (here:
just as obtained', 'utthitaḥ''having risen
just as obtained', 'utthitaḥ':
bestirred', 'tvarasva''hurry
bestirred', 'tvarasva':
make haste', 'dharma-pālane''in the protection/observance of dharma
make haste', 'dharma-pālane':

व्यास उवाच

V
Vyāsa
A
Antaka (Death/Time)
P
pramāda (negligence)
C
camū (host/army of the senses)
D
dharma

Educational Q&A

Negligence allows Time/Death to weaken the senses and capacities; therefore one should promptly rise from heedlessness and practice dharma while the body and faculties still permit effective action.

Vyāsa admonishes the listener with a vivid metaphor: Time (Antaka) turns the ‘army’ of the senses ineffective through pramāda, so the hearer is urged to act immediately—standing up and engaging the body in dharmic conduct before decline sets in.