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Shloka 34

जनक–सुलभा संवादः

Janaka–Sulabhā Dialogue on Mokṣa and Non-attachment

श्रद्धान्वितायाथ गुणान्विताय परापवादाद्‌ विरताय नित्यम्‌ | विशुद्धयोगाय बुधाय नित्यं क्रियावते च क्षमिणे हिताय

śraddhānvītāyātha guṇānvītāya parāpavādād viratāya nityam | viśuddhayogāya budhāya nityaṁ kriyāvate ca kṣamiṇe hitāya

Vasiṣṭha sprach: „(Diese Lehre ist zu geben) dem, der von Glauben und guten Eigenschaften erfüllt ist, der beständig davon ablässt, andere zu schmähen; dem Weisen, der immer im reinen Yoga gegründet ist; und auch dem, der sich rechter Lebensführung widmet, im Vergeben geduldig ist und das Wohl aller im Sinn hat.“

श्रद्धा-अन्वितायto one endowed with faith
श्रद्धा-अन्विताय:
Sampradana
TypeAdjective
Rootश्रद्धा + अन्वित
FormMasculine, Dative, Singular
अथand/then
अथ:
TypeIndeclinable
Rootअथ
गुण-अन्वितायto one endowed with virtues
गुण-अन्विताय:
Sampradana
TypeAdjective
Rootगुण + अन्वित
FormMasculine, Dative, Singular
पर-अपवादात्from slandering others
पर-अपवादात्:
Apadana
TypeNoun
Rootपर + अपवाद
FormMasculine, Ablative, Singular
विरतायto one who has desisted
विरताय:
Sampradana
TypeAdjective
Rootविरत
FormMasculine, Dative, Singular
नित्यम्always
नित्यम्:
TypeIndeclinable
Rootनित्य
विशुद्ध-योगायto one whose yoga is pure / to the pure-yoga practitioner
विशुद्ध-योगाय:
Sampradana
TypeNoun
Rootविशुद्ध + योग
FormMasculine, Dative, Singular
बुधायto the wise man
बुधाय:
Sampradana
TypeNoun
Rootबुध
FormMasculine, Dative, Singular
नित्यम्always
नित्यम्:
TypeIndeclinable
Rootनित्य
क्रियावतेto the active/one engaged in right action
क्रियावते:
Sampradana
TypeAdjective
Rootक्रियावत्
FormMasculine, Dative, Singular
and
:
TypeIndeclinable
Root
क्षमिणेto the patient/forbearing one
क्षमिणे:
Sampradana
TypeAdjective
Rootक्षमिन्
FormMasculine, Dative, Singular
हितायto the beneficent/well-wishing one
हिताय:
Sampradana
TypeAdjective
Rootहित
FormMasculine, Dative, Singular

वसिष्ठ उवाच

V
Vasiṣṭha

Educational Q&A

The verse sets ethical and spiritual qualifications for receiving higher instruction: faith, virtue, restraint from criticizing others, steadiness in purified yoga, commitment to right conduct, forgiveness, and a welfare-oriented disposition.

In Śānti Parva’s didactic setting, Vasiṣṭha is describing the kind of disciple to whom a serious teaching should be entrusted—someone morally disciplined, spiritually mature, and beneficial in intent.