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Shloka 20

Viṣṇor Māhātmya and Indriya-saṃyama (विष्णोर्माहात्म्यं तथा इन्द्रियसंयमः)

अहिंसा सकलो धर्मो हिंसाधर्मस्तथाहित: । सत्य॑ तेडहं प्रवक्ष्यामि यो धर्म: सत्यवादिनाम्‌

ahiṃsā sakalo dharmo hiṃsādharmas tathāhitaḥ | satyaṃ te ’haṃ pravakṣyāmi yo dharmaḥ satyavādinām ||

Nārada sprach: „Nichtverletzen ist das ganze Dharma; doch auch Gewalt wird als Dharma geboten, wo ihr rechter Platz ist. Nun will ich euch die Wahrheit darlegen—das Dharma derer, die sich der Wahrhaftigkeit verschrieben haben.“

अहिंसाnon-violence
अहिंसा:
Karta
TypeNoun
Rootअहिंसा
FormFeminine, Nominative, Singular
सकलःentire, complete
सकलः:
TypeAdjective
Rootसकल
FormMasculine, Nominative, Singular
धर्मःdharma, righteousness
धर्मः:
TypeNoun
Rootधर्म
FormMasculine, Nominative, Singular
हिंसाviolence
हिंसा:
Karta
TypeNoun
Rootहिंसा
FormFeminine, Nominative, Singular
अधर्मःunrighteousness, adharma
अधर्मः:
TypeNoun
Rootअधर्म
FormMasculine, Nominative, Singular
तथाthus, likewise
तथा:
TypeIndeclinable
Rootतथा
अहितःharmful, not beneficial
अहितः:
TypeAdjective
Rootअहित
FormMasculine, Nominative, Singular
सत्यम्truth
सत्यम्:
Karma
TypeNoun
Rootसत्य
FormNeuter, Accusative, Singular
तेto you
ते:
Sampradana
TypePronoun
Rootयुष्मद्
FormDative, Singular
अहम्I
अहम्:
Karta
TypePronoun
Rootअस्मद्
FormNominative, Singular
प्रवक्ष्यामिI shall declare
प्रवक्ष्यामि:
TypeVerb
Rootवच्
FormSimple Future (Luṭ), First, Singular, Parasmaipada
यःwhich, that which
यः:
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
धर्मःdharma
धर्मः:
TypeNoun
Rootधर्म
FormMasculine, Nominative, Singular
सत्यवादिनाम्of truth-speakers
सत्यवादिनाम्:
TypeNoun
Rootसत्यवादिन्
FormMasculine, Genitive, Plural

नारद उवाच

N
Nārada

Educational Q&A

The verse presents a nuanced ethic: non-violence is upheld as the comprehensive ideal of dharma, yet certain forms of violence can be duty when properly sanctioned and contextually appropriate (such as protection of the innocent or lawful punishment). It then frames the discussion around satya—truthfulness—as a defining duty of those committed to speaking truth.

Nārada is speaking within the Shānti Parva’s instruction on dharma. He introduces a key tension—ahiṃsā as the highest principle versus hiṃsā as sometimes prescribed—and signals that he will explain the ‘truth’ and the specific dharma associated with truth-speakers.