अहिंसा-प्रधान धर्मविचारः
Ahiṃsā as the Superior Dharma: Practical and Scriptural Reasoning
सैवमुक्ता महाराज कृताज्जलिरुवाच ह । पुनरेव महात्मानं नेति देवेशमव्ययम्
saivam uktā mahārāja kṛtāñjalir uvāca ha | punar eva mahātmānaṃ neti deveśam avyayam ||
Bhīṣma sprach: „O König, als sie so angesprochen worden war, sprach der Tod, die Hände ehrfürchtig gefaltet, erneut zu jenem unvergänglichen, großherzigen Herrn der Götter (Brahmā): ‚Nein, mein Herr — ich werde die Vernichtung der Lebewesen nicht vollziehen.‘“
पितामह उवाच
Even forces associated with punishment or ending (like Death) are portrayed as bound by dharma and moral hesitation; the text highlights compassion and restraint as virtues that must be weighed alongside cosmic duty.
Death, personified as a reverent supplicant, addresses the imperishable Lord of the gods (identified in the gloss as Brahmā) and refuses—at least momentarily—to undertake the destruction of living beings, indicating a tension between ordained function and ethical reluctance.