महाभूत–इन्द्रिय–मनस्–बुद्धि–अन्तरात्मा विवेकः | Discrimination of Elements, Senses, Mind, Intellect, and Inner Self
चतुर्थे चायुष: शेषे वानप्रस्थाश्रमं त्यजेत् । सद्यस्कारां निरूप्येष्टिं सर्ववेदसदक्षिणाम्
caturthe cāyuṣaḥ śeṣe vānaprasthāśramaṃ tyajet | sadyaskārāṃ nirūpyeṣṭiṃ sarvavedasadakṣiṇām ||
Vyāsa sprach: Wenn das vierte und letzte Viertel der Lebensspanne verbleibt, soll man die Stufe des Waldlebens (vānaprastha) aufgeben. Nachdem man die unverzüglichen Riten geordnet und ein Opfer mit den von allen Veden vorgeschriebenen Gaben (dakṣiṇā) eingesetzt hat, soll man weitergehen—als Zeichen des ethischen Übergangs von Hausstand und Ritualpflicht hin zur vollständigen Entsagung.
व्यास उवाच
The verse teaches āśrama-dharma: as life enters its final quarter, one should let go of the forest-dweller stage and, after duly completing necessary rites and Veda-sanctioned sacrificial obligations with proper gifts, move toward full renunciation and spiritual single-mindedness.
Vyāsa is laying down a normative guideline for the progression of life-stages. He describes the transition point late in life: completing remaining ritual responsibilities (including an iṣṭi with appropriate dakṣiṇā) and then abandoning vānaprastha, implying the next step toward a renunciate ideal.