Shloka 50

Adhyāya 240: Indriya–Manas–Buddhi–Ātman — The Inner Hierarchy and Restraint (इन्द्रिय-मनस्-बुद्धि-आत्म-क्रमः)

Devanagari script

सत्त्वसंसेवनाद धीरो निद्रामुच्छेत्तुमरहति । विद्वानोंने योगके जो काम

Transliteration

sattvasaṃsevanād dhīro nidrām ucchettum arhati | vidvān yoge ye kāma-krodha-lobha-bhayaṃ ca pañcamaṃ svapnam—ime pañca doṣāḥ proktās teṣāṃ pūrṇatayā ucchedaṃ kuryāt | teṣu krodhaṃ śamena (manonigrahena) jayet, kāmaṃ saṅkalpatyāgena parājayet; tathā dhīraḥ sattvaguṇasaṃsevanena nidrāyā ucchedaṃ kartum śaknoti ||

Translation

Vyāsa sprach: Durch die Pflege der Sattva-Qualität wird der Standhafte fähig, den Schlaf abzuschneiden. Die Weisen erklären, dass es in der Disziplin des Yoga fünf Fehler gibt—Begierde, Zorn, Gier, Furcht und als fünfter das Träumen—und man soll sie vollständig ausrotten. Dabei wird der Zorn durch ruhige Selbstzucht bezwungen; die Begierde wird besiegt, indem man zwanghafte Entschlüsse aufgibt; und durch beständiges Sich-Stützen auf Sattva kann der Entschlossene den Schlaf selbst überwinden.

Word by Word

• {'sattva': 'purity, clarity, luminous balance (one of the guṇas)', 'sattva-saṃsevana': 'cultivation/constant resort to sattva', 'dhīra': 'steadfast, self-possessed, resolute person', 'nidrā': 'sleep, torpor', 'ucchettum / uccheda': 'to cut off

• eradication, uprooting', 'vidvān': 'the wise, learned person', 'yoga': 'discipline of inner integration

• meditative practice', 'kāma': 'desire, craving', 'krodha': 'anger', 'lobha': 'greed, grasping', 'bhaya': 'fear', 'svapna': 'dreaming

• dream-state distraction', 'doṣa': 'fault, defect, obstacle', 'śama': 'calmness

• mental restraint', 'manonigraha': 'control of the mind', 'saṅkalpa': 'volitional resolve, intention (often desire-driven)', 'saṅkalpa-tyāga': 'abandonment of (desire-laden) resolve'}

Speaker

व्यास उवाच

Characters & Entities

• Vyāsa

Educational Q&A

What is the core teaching?

Yoga requires uprooting five inner obstacles—desire, anger, greed, fear, and dreaming. Anger is mastered through śama (calm self-restraint), desire through giving up saṅkalpa (compulsive intention), and sleep/torpor through sustained cultivation of sattva.

What is happening in the narrative?

In the instruction-heavy Shānti Parva, Vyāsa speaks as a teacher, listing psychological impediments to yogic steadiness and prescribing specific counter-practices to overcome them.