Shloka 2

योगकृत्यं तु ते कृत्स्नं वर्तयिष्यामि तच्छृणु । एकत्वं बुद्धिमनसोरिन्द्रियाणां च सर्वश:

yogakṛtyaṁ tu te kṛtsnaṁ vartayiṣyāmi tac chṛṇu | ekatvaṁ buddhimanasor indriyāṇāṁ ca sarvaśaḥ ||

Vyāsa sprach: „Nun höre. Ich werde dir in voller Ausführlichkeit die ganze Disziplin des Yoga darlegen: wie Verstand (buddhi) und Geist (manas) zur Einheit geführt werden und wie die Sinne in jeder Hinsicht in dieselbe einheitliche Zügelung gesammelt werden.“

योगकृत्यम्the duty/practice of yoga
योगकृत्यम्:
Karma
TypeNoun
Rootयोगकृत्य
FormNeuter, Accusative, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
तेto you
ते:
Sampradana
TypePronoun
Rootयुष्मद्
Form—, Dative, Singular
कृत्स्नम्entire/complete
कृत्स्नम्:
Karma
TypeAdjective
Rootकृत्स्न
FormNeuter, Accusative, Singular
वर्तयिष्यामिI shall set forth/expound
वर्तयिष्यामि:
TypeVerb
Rootवृत् (वर्तते) / वर्तयति
FormSimple Future (Luṭ), 1st, Singular, Parasmaipada, Indicative
तत्that
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
शृणुhear/listen
शृणु:
TypeVerb
Rootश्रु
FormImperative (Loṭ), 2nd, Singular, Parasmaipada
एकत्वम्oneness/unity
एकत्वम्:
Karma
TypeNoun
Rootएकत्व
FormNeuter, Accusative, Singular
बुद्धिof the intellect
बुद्धि:
Sambandha
TypeNoun
Rootबुद्धि
FormFeminine, Genitive, Singular
मनसोःof the mind
मनसोः:
Sambandha
TypeNoun
Rootमनस्
FormNeuter, Genitive, Singular
इन्द्रियाणाम्of the senses
इन्द्रियाणाम्:
Sambandha
TypeNoun
Rootइन्द्रिय
FormNeuter, Genitive, Plural
and
:
TypeIndeclinable
Root
सर्वशःentirely/in every way
सर्वशः:
TypeIndeclinable
Rootसर्वशस्

व्यास उवाच

व्यास (Vyāsa)

Educational Q&A

The verse introduces a complete exposition of yogic discipline centered on integration: making intellect (buddhi) and mind (manas) function as one, and bringing the senses under comprehensive unified control—an ethical foundation for steadiness, restraint, and inner clarity.

Vyāsa, as the speaker, signals a transition into instruction: he asks the listener to attend and announces that he will explain the full method of Yoga, beginning with the unification of inner faculties and the regulation of the senses.