ब्राह्मणस्य पूर्वतरा वृत्तिः — The Earlier Ideal Conduct of a Brahmana
River-of-Saṃsāra Metaphor
कि कत्थसे मां कि च त्वं कालेन निरपत्रप: । इन्द्र! हम कैसे हैं
kiṁ katthase māṁ kiṁ ca tvaṁ kālena nirapatrapaḥ | indra! vayaṁ kīdṛśāḥ sma iti tvam eva suṣṭhu jānāsi | vāsava! ahaṁ tvāṁ bhṛśaṁ jānāmi; tathāpi tvaṁ lajjāṁ tilāñjaliṁ dattvā mama purato vṛthā ātmaślāghāṁ kim iti karoṣi | vastutaḥ kāla eva etat sarvaṁ kārayati |
Bhishma sprach: „Warum prahlst du vor mir, und warum redest du—schamlos unter dem Zwang der Zeit—so? O Indra, du weißt genau, was für Männer wir sind. O Vasava, auch ich kenne dich durch und durch; und dennoch wirfst du die Bescheidenheit von dir und ergibst dich in meiner Gegenwart nutzlosem Selbstlob. In Wahrheit ist es allein die Zeit, die all dies geschehen lässt.“
भीष्म उवाच
Pride and self-glorification are ethically hollow; one should retain modesty and recognize that outcomes are often driven by Kāla (Time/fate), not merely personal prowess.
Bhishma rebukes Indra for boasting. He reminds Indra that both know each other’s true nature and that Indra’s shameless self-praise is pointless, because the larger force of Time is what is bringing events to pass.