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Shloka 15

बलीन्द्रसंवादः — Kāla, Anityatā, and the Limits of Agency

Mahābhārata 12.217

त्रैलोक्यं तपसा व्याप्तमन्तर्भूतेन भास्वता । सूर्यश्च चन्द्रमाश्नैव भासतस्तपसा दिवि,आन्तरिक तप चैतन्यमय प्रकाशसे युक्त है। उसके द्वारा तीनों लोक व्याप्त हैं। आकाशमें सूर्य और चन्द्रमा भी तपसे ही प्रकाशित हो रहे हैं

trailokyaṁ tapasā vyāptam antarbhūtena bhāsvatā | sūryaś ca candramāś caiva bhāsatas tapasā divi ||

Bhishma sprach: Die drei Welten sind vom Tapas durchdrungen — einer inneren, leuchtenden geistigen Glut, die im Innern weilt. Am Himmel strahlen selbst Sonne und Mond durch die Kraft des Tapas.

त्रैलोक्यम्the three worlds
त्रैलोक्यम्:
Karta
TypeNoun
Rootत्रैलोक्य
FormNeuter, Nominative, Singular
तपसाby austerity / by heat (tapas)
तपसा:
Karana
TypeNoun
Rootतपस्
FormNeuter, Instrumental, Singular
व्याप्तम्pervaded
व्याप्तम्:
Karma
TypeVerb
Rootव्याप्
Formक्त (past passive participle), Neuter, Nominative, Singular, passive/resultative
अन्तर्भूतेनby the indwelling / by what has entered within
अन्तर्भूतेन:
Karana
TypeAdjective
Rootअन्तर्भू
Formक्त (past passive participle), Masculine/Neuter, Instrumental, Singular
भास्वताby the luminous (one/thing)
भास्वता:
Karana
TypeAdjective
Rootभास्वत्
FormMasculine/Neuter, Instrumental, Singular
सूर्यःthe sun
सूर्यः:
Karta
TypeNoun
Rootसूर्य
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
चन्द्रमाःthe moon
चन्द्रमाः:
Karta
TypeNoun
Rootचन्द्रमस्
FormMasculine, Nominative, Singular
एवindeed / only
एव:
TypeIndeclinable
Rootएव
भासतः(they two) shine
भासतः:
TypeVerb
Rootभास्
FormLat (present), Parasmaipada, Third, Dual
तपसाby tapas / by heat
तपसा:
Karana
TypeNoun
Rootतपस्
FormNeuter, Instrumental, Singular
दिविin heaven / in the sky
दिवि:
Adhikarana
TypeNoun
Rootदिव्
FormFeminine, Locative, Singular

भीष्म उवाच

B
Bhishma
T
Trailokya (three worlds)
T
Tapas
S
Surya (Sun)
C
Chandra (Moon)
D
Dyaus/Div (sky/heaven)

Educational Q&A

Tapas is portrayed as an indwelling luminous power that pervades and sustains the cosmos; ethical-spiritual discipline is not merely personal effort but a force that supports order, clarity, and rightful living (dharma).

In the Shanti Parva’s instruction, Bhishma explains to Yudhishthira the greatness of tapas, using a cosmic image: the three worlds are filled with it, and even the sun and moon are said to shine through its power.