Vyaktāvyakta-Viveka and Nivṛtti as Paramā Gati
Manifest–Unmanifest Discrimination and the Supreme Path of Withdrawal
मन: सत्त्वगुणं प्राहु: सत्त्वमव्यक्तजं तथा । सर्वभूतात्मभूतस्थं तस्माद् बुद्धोत बुद्धिमान्
manaḥ sattvaguṇaṃ prāhuḥ sattvam avyaktajaṃ tathā | sarvabhūtātma-bhūtasthaṃ tasmād buddho buddhi-mān (jānīyāt) ||
Bhīṣma sprach: „Man sagt, der Geist (manas) sei aus der Eigenschaft sattva gebildet, und sattva selbst entstehe aus dem Unmanifesten (Prakṛti). Darum soll der Erwachte und Unterscheidungskräftige den höchsten Herrn — das Selbst aller Wesen — als in allen Geschöpfen wohnend erkennen.“
भीष्म उवाच
Mind is described as sattva-dominant, sattva is traced back to the Unmanifest (avyakta/Prakṛti), and on this basis the wise are urged to perceive the Supreme as the inner Self present in all beings—an ethical vision that supports universal respect and non-harm.
In the Shanti Parva’s instruction section, Bhishma continues advising Yudhishthira on liberation-oriented wisdom: he links psychological principles (mind and sattva) to cosmological origin (avyakta) and concludes with a practical contemplative directive—recognize the indwelling Lord in every creature.