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Shloka 20

Yoga, Nārāyaṇa as Supreme Principle, and the Emanation of Categories

Sāṅkhya-Yoga Outline

नोपसर्पद्‌ विमुज्चद्‌ वा शशिन दृश्यते तम: । विसृजंश्नोपसर्पश्च॒ तद्बधत्‌ पश्य शरीरिणम्‌

„Wie die Finsternis namens Rāhu nicht dabei gesehen wird, wie sie sich dem Mond nähert oder ihn wieder verlässt, so wird auch der jīva nicht dabei gesehen, wie er in den Körper eintritt oder ihn verlässt; so sollst du es verstehen.“

nanot
na:
TypeIndeclinable
Rootna
upasarpatiapproaches
upasarpati:
TypeVerb
Rootupa√sṛp
FormPresent, 3rd, Singular, Parasmaipada
vimuñcatireleases, lets go
vimuñcati:
TypeVerb
Rootvi√muc
FormPresent, 3rd, Singular, Parasmaipada
or
:
TypeIndeclinable
Root
śaśinaḥof the moon
śaśinaḥ:
TypeNoun
Rootśaśin
FormMasculine, Genitive, Singular
dṛśyateis seen
dṛśyate:
TypeVerb
Root√dṛś
FormPresent, 3rd, Singular, Atmanepada, Passive
tamaḥdarkness
tamaḥ:
Karta
TypeNoun
Roottamas
FormNeuter, Nominative, Singular
visṛjanreleasing, letting go
visṛjan:
Karta
TypeVerb
Rootvi√sṛj
FormŚatṛ (present active participle), Masculine, Nominative, Singular
nanot
na:
TypeIndeclinable
Rootna
upasarpaḥapproach, coming near
upasarpaḥ:
Karta
TypeNoun
Rootupasarpá
FormMasculine, Nominative, Singular
caand
ca:
TypeIndeclinable
Rootca
tatthat
tat:
TypePronoun
Roottad
FormNeuter, Nominative/Accusative, Singular
badhatobstructing, afflicting
badhat:
TypeVerb
Root√bādh
FormŚatṛ (present active participle), Neuter, Nominative/Accusative, Singular
paśyasee, observe
paśya:
TypeVerb
Root√paś
FormImperative, 2nd, Singular, Parasmaipada
śarīriṇamthe embodied being
śarīriṇam:
Karma
TypeNoun
Rootśarīrin
FormMasculine, Accusative, Singular

भीष्म उवाच