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Shloka 10

जनक-राज्ञः मौण्ड्य-परिव्रज्या-विवादः

Janaka’s Renunciation Questioned; Discourse on Dāna and Detachment

देवतातिथिभिश्नैव पितृभिश्नैव पार्थिव । सर्वरेतै: परित्यक्त: परिव्रजसि निष्क्रिय:

devatātithibhiś caiva pitṛbhiś caiva pārthiva | sarvair etaiḥ parityaktaḥ parivrajasi niṣkriyaḥ ||

Arjuna sprach: „O König! Nachdem du die Götter, die Gäste und die Ahnen verlassen hast—ja, nachdem du all diese Verpflichtungen von dir geworfen hast—wanderst du als Entsagender umher, untätig. Wie kann ein solcher Rückzug gerechtfertigt sein, wenn die Pflichten, die die Ordnung des Dharma tragen, so zurückgelassen werden?“

देवताभिःby/with the deities
देवताभिः:
Karana
TypeNoun
Rootदेवता
FormFeminine, Instrumental, Plural
अतिथिभिःby/with the guests
अतिथिभिः:
Karana
TypeNoun
Rootअतिथि
FormMasculine, Instrumental, Plural
not
:
TypeIndeclinable
Root
एवindeed/just
एव:
TypeIndeclinable
Rootएव
पितृभिःby/with the ancestors (manes)
पितृभिः:
Karana
TypeNoun
Rootपितृ
FormMasculine, Instrumental, Plural
not
:
TypeIndeclinable
Root
एवindeed/just
एव:
TypeIndeclinable
Rootएव
पार्थिवO king
पार्थिव:
TypeNoun
Rootपार्थिव
FormMasculine, Vocative, Singular
सर्वैःby all
सर्वैः:
Karana
TypeAdjective
Rootसर्व
FormMasculine/Neuter, Instrumental, Plural
एतैःby these
एतैः:
Karana
TypePronoun
Rootएतद्
FormMasculine/Neuter, Instrumental, Plural
परित्यक्तःabandoned/left behind
परित्यक्तः:
TypeAdjective
Rootपरि-त्यज्
FormMasculine, Nominative, Singular
परिव्रजसिyou wander/roam (as a mendicant)
परिव्रजसि:
TypeVerb
Rootपरि-व्रज्
FormPresent, Second, Singular, Parasmaipada
निष्क्रियःinactive/without duties
निष्क्रियः:
TypeAdjective
Rootनिष्क्रिय
FormMasculine, Nominative, Singular

अजुन उवाच

A
Arjuna
K
King (pārthiva)
D
Devas (devatāḥ)
G
Guests (atithayaḥ)
A
Ancestors (pitaraḥ)

Educational Q&A

The verse frames a dharmic critique of premature or irresponsible renunciation: abandoning obligations to gods (sacrifice), guests (hospitality), and ancestors (śrāddha/lineage duties) is portrayed as ethically problematic when it undermines the sustaining duties of social and ritual order.

Arjuna addresses a king and questions his renunciant conduct. He points out that the king appears to have forsaken key traditional responsibilities—toward devas, guests, and ancestors—and is now wandering as an inactive mendicant, prompting a discussion on the legitimacy and timing of renunciation versus duty.