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Shloka 3

प्रजाविसर्ग-तत्त्वनिर्णयः | Cosmogony of Elemental Emergence

Bharadvāja–Bhṛgu Dialogue

द्विजाते: कस्यचित्‌ पार्थ स्वाध्यायनिरतस्य वै । बभूव पुत्रो मेधावी मेधावी नाम नामतः,कुन्तीकुमार! प्राचीन कालमें एक ब्राह्मण थे, जो सदा वेद-शास्त्रोंके स्वाध्यायमें तत्पर रहते थे। उनके एक पुत्र हुआ, जो गुणसे तो मेधावी था ही नामसे भी मेधावी था

dvijāteḥ kasyacit pārtha svādhyāya-niratasya vai | babhūva putro medhāvī medhāvī nāma nāmataḥ ||

Bhīṣma sprach: „O Pārtha, in alter Zeit lebte ein gewisser zweimal Geborener (dvija), ein Brāhmaṇa, der stets dem svādhyāya ergeben war—dem disziplinierten Studium und der Rezitation der Veden und heiligen Lehren. Ihm wurde ein Sohn von scharfem Verstand geboren—weise an Eigenschaften, ja selbst dem Namen nach ‘Medhāvī’ (der Verständige) genannt.“

द्विजातेःof a twice-born (brahmin etc.)
द्विजातेः:
Adhikarana
TypeNoun
Rootद्विजाति
FormFeminine, Genitive, Singular
कस्यचित्of some (one)
कस्यचित्:
Adhikarana
TypePronoun
Rootकश्चित्
FormMasculine, Genitive, Singular
पार्थO Partha
पार्थ:
TypeNoun
Rootपार्थ
FormMasculine, Vocative, Singular
स्वाध्याय-निरतस्यof one devoted to self-study (of Veda)
स्वाध्याय-निरतस्य:
Adhikarana
TypeAdjective
Rootस्वाध्यायनिरत
FormMasculine, Genitive, Singular
वैindeed
वै:
TypeIndeclinable
Rootवै
बभूवthere was / was born
बभूव:
TypeVerb
Rootभू
FormPerfect (Liṭ), 3rd, Singular, Parasmaipada
पुत्रःa son
पुत्रः:
Karta
TypeNoun
Rootपुत्र
FormMasculine, Nominative, Singular
मेधावीintelligent
मेधावी:
Karta
TypeAdjective
Rootमेधाविन्
FormMasculine, Nominative, Singular
मेधावीMedhavin (as a name)
मेधावी:
Karta
TypeNoun
Rootमेधाविन्
FormMasculine, Nominative, Singular
नामby name
नाम:
Karana
TypeNoun
Rootनामन्
FormNeuter, Instrumental, Singular
नामतःas regards the name / nominally
नामतः:
TypeIndeclinable
Rootनामतः

भीष्म उवाच

B
Bhishma
P
Partha (Pandava addressee)
A
a Brahmin (dvija)
M
Medhavi (the son)

Educational Q&A

The verse sets up an ethical exemplar: steadfast commitment to svādhyāya (disciplined sacred study) is presented as a foundational Brahmin virtue, and ‘medhā’ (intelligence) is framed as a valued quality—both as inner merit and as an identity to be lived up to.

Bhishma begins a didactic tale by introducing a devout Brahmin absorbed in Vedic study and his son named Medhāvī, whose intelligence becomes the focal point for the subsequent instruction.