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Shloka 3

अव्यक्त-मानस-सृष्टिवादः

Doctrine of Creation from the Unmanifest ‘Mānasa’

यस्मिन्‌ यस्मिंस्तु विषये यो यो याति विनिश्चयम्‌ | स तमेवाभिजानाति नान्‍्यं भरतसत्तम,भरतश्रेष्ठ! जो-जो पुरुष जिस-जिस विषयमें पूर्ण निश्चयको पहुँच जाता है (जिसके द्वारा उसे अभीष्ट सिद्धिका विश्वास हो जाता है), उसीको वह कर्तव्य समझता है। दूसरे विषयको नहीं

O Bester der Bhāratas: Wer in irgendeiner Angelegenheit zu einem vollendeten Entschluss gelangt (im Vertrauen, dadurch das gewünschte Ziel zu erreichen), der erkennt eben dies als seine Pflicht an—und nichts anderes.

यस्मिन्in which
यस्मिन्:
Adhikarana
TypePronoun
Rootयद्
FormMasculine/Neuter, Locative, Singular
यस्मिन्in which
यस्मिन्:
Adhikarana
TypePronoun
Rootयद्
FormMasculine/Neuter, Locative, Singular
तुindeed/but
तु:
TypeIndeclinable
Rootतु
विषयेin a matter/topic
विषये:
Adhikarana
TypeNoun
Rootविषय
FormMasculine, Locative, Singular
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
यःwho (each one)
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
यातिgoes/attains
याति:
TypeVerb
Rootया
FormPresent, Third, Singular, Parasmaipada
विनिश्चयम्a definite conclusion/ascertainment
विनिश्चयम्:
Karma
TypeNoun
Rootविनिश्चय
FormMasculine, Accusative, Singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
तम्that (one/thing)
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Singular
एवonly/indeed
एव:
TypeIndeclinable
Rootएव
अभिजानातिrecognizes/understands
अभिजानाति:
TypeVerb
Rootअभि-ज्ञा
FormPresent, Third, Singular, Parasmaipada
not
:
TypeIndeclinable
Root
अन्यम्another (one/thing)
अन्यम्:
Karma
TypeAdjective
Rootअन्य
FormMasculine, Accusative, Singular
भरतसत्तमO best of the Bharatas
भरतसत्तम:
TypeNoun (vocative epithet)
Rootभरत-सत्तम
FormMasculine, Vocative, Singular

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