Shloka 1
Virūpākṣa’s Dāna and Gautama’s Burden — the approach of Rājadharma
अपन ह< बक। ] अति्ऑशाड< चतुःषष्ट्यधिकशततमो< ध्याय: नृशंस अर्थात् अत्यन्त नीच पुरुषके लक्षण युधिछिर उवाच आनृशंस्यं विजानामि दर्शनेन सतां सदा । नृशंसान्न विजानामि तेषां कर्म च भारत,युधिष्ठिरने पूछा--भरतनन्दन! सदा श्रेष्ठ पुरुषोंके सेवन और दर्शनसे मैं इस बातको तो जानता हूँ कि कोमलतापूर्ण बर्ताव कैसे किया जाता है? परंतु नृशंस मनुष्यों और उनके कर्मोका मुझे विशेष ज्ञान नहीं है
Yudhiṣṭhira uvāca |
Ānṛśaṃsyaṃ vijānāmi darśanena satāṃ sadā |
Nṛśaṃsān na vijānāmi teṣāṃ karma ca Bhārata ||
Yudhiṣṭhira sprach: „O Bhārata, durch steten Umgang mit den Tugendhaften und durch ihren Anblick verstehe ich, was sanftes, nicht grausames Verhalten (ānṛśaṃsya) ist. Doch die grausamen Menschen (nṛśaṃsa) und die Art ihrer Taten verstehe ich nicht wirklich.“
युधिछिर उवाच
Educational Q&A
Moral understanding is shaped by one’s company: Yudhiṣṭhira says he has learned kindness (ānṛśaṃsya) through continual contact with the virtuous, but seeks instruction about cruelty (nṛśaṃsatā) and the actions that reveal it—implying that recognizing vice requires deliberate discernment, not merely good intentions.
In Śānti Parva, Yudhiṣṭhira initiates a discussion on ethical conduct by admitting his familiarity with gentle behavior learned from the good, and he asks to be taught about cruel, base persons and how their deeds manifest—setting up a didactic explanation of nṛśaṃsa-lakṣaṇas (marks of cruelty).