Shloka 5

सत्य॑ं धर्मस्तपो योग: सत्यं ब्रह्म सनातनम्‌ । सत्यं यज्ञ: पर: प्रोक्त: सर्व सत्ये प्रतेष्ठितम्‌,सत्य ही धर्म, तप और योग है, सत्य ही सनातन ब्रह्म है, सत्यको ही परम यज्ञ कहा गया है तथा सब कुछ सत्यपर ही टिका हुआ है

bhīṣma uvāca | satyaṁ dharmas tapo yogaḥ satyaṁ brahma sanātanam | satyaṁ yajñaḥ paraḥ proktaḥ sarvaṁ satye pratiṣṭhitam ||

Bhīṣma sprach: „Die Wahrheit selbst ist Dharma, Askese und Yoga; die Wahrheit ist das ewige Brahman. Die Wahrheit wird als das höchste Opfer (Yajña) verkündet, und alles ist auf der Wahrheit gegründet.“

सत्यम्truth
सत्यम्:
Karta
TypeNoun
Rootसत्य
FormNeuter, Nominative, Singular
धर्मःdharma, righteousness
धर्मः:
Karta
TypeNoun
Rootधर्म
FormMasculine, Nominative, Singular
तपःausterity, penance
तपः:
Karta
TypeNoun
Rootतपस्
FormNeuter, Nominative, Singular
योगःyoga, discipline
योगः:
Karta
TypeNoun
Rootयोग
FormMasculine, Nominative, Singular
सत्यम्truth
सत्यम्:
Karta
TypeNoun
Rootसत्य
FormNeuter, Nominative, Singular
ब्रह्मBrahman (absolute reality)
ब्रह्म:
Karta
TypeNoun
Rootब्रह्मन्
FormNeuter, Nominative, Singular
सनातनम्eternal
सनातनम्:
Karta
TypeAdjective
Rootसनातन
FormNeuter, Nominative, Singular
सत्यम्truth
सत्यम्:
Karta
TypeNoun
Rootसत्य
FormNeuter, Nominative, Singular
यज्ञःsacrifice, yajña
यज्ञः:
Karta
TypeNoun
Rootयज्ञ
FormMasculine, Nominative, Singular
परःsupreme
परः:
Karta
TypeAdjective
Rootपर
FormMasculine, Nominative, Singular
प्रोक्तःis said/declared
प्रोक्तः:
Karta
TypeVerb
Rootप्र-वच्
FormMasculine, Nominative, Singular, क्त (past passive participle)
सर्वम्everything
सर्वम्:
Karta
TypeAdjective
Rootसर्व
FormNeuter, Nominative, Singular
सत्येin truth; upon truth
सत्ये:
Adhikarana
TypeNoun
Rootसत्य
FormNeuter, Locative, Singular
प्रतिष्ठितम्is established; rests
प्रतिष्ठितम्:
Karta
TypeVerb
Rootप्र-स्था
FormNeuter, Nominative, Singular, क्त (past passive participle)

भीष्म उवाच

B
Bhishma

Educational Q&A

Satya (truth) is presented as the essence of all major religious and spiritual ideals—dharma (righteous order), tapas (austerity), and yoga (discipline). It is also identified with the eternal Brahman, and called the supreme yajña, implying that truthful living is the highest sacred offering and the basis on which all values and realities rest.

In the Shanti Parva’s instruction on dharma after the war, Bhishma continues advising Yudhishthira. Here he emphasizes truthfulness as the foundational principle that sustains moral life, spiritual practice, and the cosmic order.