Shloka 111

देव्या प्रणोदितो देव: कारुण्याद्रीकृतेक्षण: । ततस्तानाह मनुजान्‌ वरदोडस्मीति शड्कर:,ज्ञान-विज्ञानकी बातें जाननेवाले उन दोनों जन्तुओंमें इस प्रकार वाद-विवाद चल रहा था और मृतकके भाई-बन्धु वहीं खड़े थे। इतनेहीमें भगवती श्रीपार्वतीदेवीकी प्रेरणासे भगवान्‌ शंकर उनके सामने प्रकट हो गये। उस समय उनके नेत्र करुणारससे आर्द्र हो रहे थे। वरदायक भगवान्‌ शिवने उन मनुष्योंसे कहा---मैं तुम्हें वर दे रहा हूँ”

devyā praṇodito devaḥ kāruṇyād rīkṛtekṣaṇaḥ | tatas tān āha manuṣyān varado ’smīti śaṅkaraḥ ||

Bhishma sprach: „Von der Göttin angetrieben kam der Herr, mit einem Blick, der sich aus Mitgefühl milde zeigte und feucht wurde. Da sprach Śaṅkara (Śiva), der Gnadengewährende, zu jenen Männern: ‚Ich bin hier, um euch eine Gabe zu verleihen.‘“

देव्याby the goddess
देव्या:
Karana
TypeNoun
Rootदेवी
FormFeminine, Instrumental, Singular
प्रणोदितःimpelled/urged
प्रणोदितः:
Karta
TypeAdjective
Rootप्र-नुद्
FormMasculine, Nominative, Singular
देवःthe god (Shiva)
देवः:
Karta
TypeNoun
Rootदेव
FormMasculine, Nominative, Singular
कारुण्यात्out of compassion
कारुण्यात्:
Apadana
TypeNoun
Rootकारुण्य
FormNeuter, Ablative, Singular
आर्द्रकृतईक्षणःwhose eyes were made moist
आर्द्रकृतईक्षणः:
Karta
TypeAdjective
Rootआर्द्र-कृत-ईक्षण
FormMasculine, Nominative, Singular
ततःthen/thereupon
ततः:
TypeIndeclinable
Rootततः
तान्them
तान्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Plural
आहsaid/spoke
आह:
TypeVerb
Rootअह्
FormPerfect, 3rd, Singular
मनुजान्to the men/humans
मनुजान्:
Karma
TypeNoun
Rootमनुज
FormMasculine, Accusative, Plural
वरदःthe boon-giver
वरदः:
Karta
TypeAdjective
Rootवरद
FormMasculine, Nominative, Singular
अस्मिI am
अस्मि:
TypeVerb
Rootअस्
FormPresent, 1st, Singular
इतिthus/quoting
इति:
TypeIndeclinable
Rootइति
शङ्करःShankara (Shiva)
शङ्करः:
Karta
TypeNoun
Rootशङ्कर
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhishma
P
Parvati (the Goddess, Devī)
S
Shiva (Shankara, Deva, Varada)
T
the men (manuṣyāḥ)

Educational Q&A

Divine authority is portrayed as inseparable from compassion: the Lord appears not merely to judge but to relieve suffering, and the ethical model presented is that true power responds to distress with mercy and beneficence.

At the Goddess’s prompting, Shiva manifests before the gathered men; his compassionate gaze signals empathy, and he announces his readiness to grant them a boon, marking a turning point where divine intervention enters the human situation.