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Shloka 16

लुब्धक-कपोत-कपोती-आख्यानम्

The Hunter and the Pigeon Couple: Expiation and Refuge-Ethics

नास्ति भार्यासमो बन्धुर्नास्ति भार्यासमा गति: । नास्ति भाययासमो लोके सहायो धर्मसंग्रहे

nāsti bhāryāsamo bandhur nāsti bhāryāsamā gatiḥ | nāsti bhāryāsamo loke sahāyo dharmasaṅgrahe ||

Bhīṣma sprach: „In dieser Welt gibt es keinen Verwandten, der einer Ehefrau gleichkäme, keinen Zufluchtsort und keinen Lebensweg, der einer Ehefrau gleichkäme, und beim Bewahren und Sammeln des Dharma keinen Helfer, der einer Ehefrau gleichkäme. Sie ist die nächste Gefährtin und die wirksamste Stütze für ein Leben, das nach Rechtschaffenheit geordnet ist.“

not
:
TypeIndeclinable
Root
अस्तिis/exists
अस्ति:
TypeVerb
Rootअस् (असँ)
FormLat (present indicative), 3, singular, Parasmaipada
भार्या-समःequal to a wife
भार्या-समः:
Karta
TypeAdjective
Rootभार्या + सम
Formmasculine, nominative, singular
बन्धुःkinsman/friend/relative
बन्धुः:
Karta
TypeNoun
Rootबन्धु
Formmasculine, nominative, singular
not
:
TypeIndeclinable
Root
अस्तिis/exists
अस्ति:
TypeVerb
Rootअस् (असँ)
FormLat (present indicative), 3, singular, Parasmaipada
भार्या-समाःequal to a wife
भार्या-समाः:
Karta
TypeAdjective
Rootभार्या + सम
Formfeminine, nominative, singular
गतिःrefuge/resort/way
गतिः:
Karta
TypeNoun
Rootगति
Formfeminine, nominative, singular
not
:
TypeIndeclinable
Root
अस्तिis/exists
अस्ति:
TypeVerb
Rootअस् (असँ)
FormLat (present indicative), 3, singular, Parasmaipada
भार्या-समःequal to a wife
भार्या-समः:
Karta
TypeAdjective
Rootभार्या + सम
Formmasculine, nominative, singular
लोकेin the world
लोके:
Adhikarana
TypeNoun
Rootलोक
Formmasculine, locative, singular
सहायःhelper/ally
सहायः:
Karta
TypeNoun
Rootसहाय
Formmasculine, nominative, singular
धर्म-संग्रहेin the accumulation/observance of dharma
धर्म-संग्रहे:
Adhikarana
TypeNoun
Rootधर्म + संग्रह
Formmasculine, locative, singular

भीष्म उवाच

B
Bhīṣma
B
bhāryā (wife)

Educational Q&A

The verse teaches that within worldly life—especially the gṛhastha (householder) sphere—the wife is the closest and most reliable companion: she functions as kin, refuge, and the foremost collaborator in sustaining and practicing dharma.

In Śānti Parva, Bhīṣma instructs Yudhiṣṭhira on dharma after the war. Here he emphasizes household ethics, highlighting the wife’s central role in supporting righteous living and the maintenance of social and moral order.