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Shloka 56

Vyāghra–Gomāyu Saṃvāda (व्याघ्रगोमायु संवाद) — Testing Character Beneath Appearances

तन्मांसं चैव गोमायोस्तै: क्षणादाशु ढौकितम्‌ । मांसापनयन ज्ञात्वा व्याप्र: श्रुत्वा च तद्गबच:

tanmāṁsaṁ caiva gomāyostaiḥ kṣaṇād āśu ḍhaukitam | māṁsāpanayanaṁ jñātvā vyāghraḥ śrutvā ca tad-gavacaḥ ||

Da schleppten jene Schakale in einem Augenblick das Fleisch eilig fort. Als der Tiger den Aufschrei des Kuhhirten hörte und erkannte, dass das Fleisch fortgetragen worden war, begriff er, was geschehen war.

tatthat
tat:
Karma
TypePronoun
Roottad
FormNeuter, Accusative, Singular
māṁsammeat/flesh
māṁsam:
Karma
TypeNoun
Rootmāṁsa
FormNeuter, Accusative, Singular
caand
ca:
TypeIndeclinable
Rootca
evaindeed/just
eva:
TypeIndeclinable
Rooteva
gomāyāḥjackals
gomāyāḥ:
Karta
TypeNoun
Rootgomāyu
FormMasculine, Nominative, Plural
taiḥby them
taiḥ:
Karana
TypePronoun
Roottad
FormMasculine, Instrumental, Plural
kṣaṇātin a moment/instantly
kṣaṇāt:
Apadana
TypeNoun
Rootkṣaṇa
FormMasculine, Ablative, Singular
āśuquickly
āśu:
TypeIndeclinable
Rootāśu
ḍhaukitamwas carried off/dragged away
ḍhaukitam:
TypeVerb
Rootḍhauk
FormNeuter, Nominative, Singular, Past passive participle (kta)
māṁsameat
māṁsa:
Karma
TypeNoun
Rootmāṁsa
FormNeuter, Accusative, Singular
apanayanamremoval/carrying away
apanayanam:
Karma
TypeNoun
Rootapanayana
FormNeuter, Accusative, Singular
jñātvāhaving known/realizing
jñātvā:
TypeVerb
Rootjñā
FormAbsolutive (ktvā)
vyāghraḥthe tiger
vyāghraḥ:
Karta
TypeNoun
Rootvyāghra
FormMasculine, Nominative, Singular
śrutvāhaving heard
śrutvā:
TypeVerb
Rootśru
FormAbsolutive (ktvā)
caand
ca:
TypeIndeclinable
Rootca
tatthat
tat:
Karma
TypePronoun
Roottad
FormNeuter, Accusative, Singular
gacchatigoes/sets out
gacchati:
TypeVerb
Rootgam
FormPresent, Third, Singular, Parasmaipada

भीष्म उवाच

भीष्म (Bhīṣma)
व्याघ्र (tiger)
गोमायु (jackals)
गवच/गोव्रजपाल (cowherd/cow-protector)
मांस (meat/flesh)

Educational Q&A

The verse supports a moral sequence: wrongful acquisition or careless possession invites loss, and awareness of cause-and-effect (who took what, and why) is essential for ethical discernment and right response.

Jackals swiftly seize and drag away the meat. The tiger, hearing the cowherd’s cry and recognizing that the meat has been removed, realizes the situation and prepares to respond within the unfolding fable-like episode.