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Shloka 110

Vyāghra–Gomāyu Saṃvāda (व्याघ्रगोमायु संवाद) — Testing Character Beneath Appearances

इस प्रकार श्रीमह्याभारत शान्तिपर्वके अन्तर्गत राजधमनुशासनपर्वमें दुर्गीतितरण नामक एक सौ दसवाँ अध्याय पूरा हआ

iti prakāraṃ śrīmahābhārate śāntiparvaṇi antargate rājadharmānuśāsanaparvaṇi durgītitaraṇa-nāmaka ekaśata-daśatamo 'dhyāyaḥ samāptaḥ

So endet das hundertzehnte Kapitel mit dem Titel „Das Hinübergelangen über übles Verhalten“ im Abschnitt Rājadharmānuśāsana der Śānti Parva des ehrwürdigen Śrī Mahābhārata.

इतिthus
इति:
TypeIndeclinable
Rootइति
प्रकारेणin this manner
प्रकारेण:
Karana
TypeNoun
Rootप्रकार
FormMasculine, Instrumental, Singular
श्रीमहाभारतthe revered Mahabharata
श्रीमहाभारत:
Karta
TypeNoun
Rootमहाभारत
FormNeuter, Nominative, Singular
शान्तिपर्वकin the Shanti Parva
शान्तिपर्वक:
Adhikarana
TypeAdjective
Rootशान्तिपर्वक
FormNeuter, Locative, Singular
अन्तर्गतincluded/contained
अन्तर्गत:
TypeAdjective
Rootअन्तर्गत
FormNeuter, Nominative, Singular
राजधर्मानुशासनपर्वin the Rajadharmanushasana Parva
राजधर्मानुशासनपर्व:
Adhikarana
TypeNoun
Rootराजधर्मानुशासनपर्व
FormNeuter, Locative, Singular
दुर्गीतितरणnamed 'Durgititarana'
दुर्गीतितरण:
TypeNoun
Rootदुर्गीतितरण
FormNeuter, Nominative, Singular
नामकnamed/called
नामक:
TypeAdjective
Rootनामक
FormNeuter, Nominative, Singular
एकone
एक:
TypeAdjective
Rootएक
FormMasculine, Nominative, Singular
शतhundred
शत:
TypeNoun
Rootशत
FormNeuter, Nominative, Singular
दशमtenth
दशम:
TypeAdjective
Rootदशम
FormMasculine, Nominative, Singular
अध्यायchapter
अध्याय:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular
पूर्णःcompleted
पूर्णः:
TypeAdjective
Rootपूर्ण
FormMasculine, Nominative, Singular
अभवत्was/became
अभवत्:
TypeVerb
Rootभू
FormImperfect (Lan), 3rd, Singular

भीष्म उवाच

Ś
Śrī Mahābhārata
Ś
Śānti Parva
R
Rājadharmānuśāsana Parva
D
Durgītitaraṇa (chapter title)

Educational Q&A

This line is a colophon rather than a doctrinal verse; it signals the completion of a chapter whose theme is overcoming “durgīti” (evil conduct) within the broader instruction on rājadharma (the ethical duties of rulers).

The text formally closes Adhyāya 110, titled “Durgītitaraṇa,” within the Rājadharmānuśāsana portion of the Śānti Parva, marking the end of that instructional unit.