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Shloka 27

शकुनि (हिरण्मय-पक्षी) उपदेशः — Vighasāśin and the Difficulty of Gārhasthya

अर्जुन उवाच ततस्ते तद्‌ वच: श्रुत्वा धर्मार्थसहितं हितम्‌ । उत्सृज्य नास्तीति गता गार्हस्थ्यं समुपाश्रिता:

arjuna uvāca tataste tad vacaḥ śrutvā dharmārthasahitaṃ hitam | utsṛjya nāstīti gatā gārhasthyaṃ samupāśritāḥ ||

Arjuna sprach: „Dann, nachdem sie jene heilsamen Worte gehört hatten, die auf Dharma und Artha beruhen, gaben sie den Gedanken ‚da ist nichts‘ auf, kehrten zurück und nahmen Zuflucht zum Weg des Hausvaters.“

अर्जुनःArjuna
अर्जुनः:
Karta
TypeNoun
Rootअर्जुन
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, Third, Singular, Parasmaipada
ततःthen/thereupon
ततः:
TypeIndeclinable
Rootततः
तेthey
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
तत्that
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
वचःspeech/statement
वचः:
Karma
TypeNoun
Rootवचस्
FormNeuter, Accusative, Singular
श्रुत्वाhaving heard
श्रुत्वा:
TypeVerb
Rootश्रु
Formक्त्वा (absolutive), Parasmaipada (usage)
धर्मार्थसहितम्accompanied by dharma and artha
धर्मार्थसहितम्:
TypeAdjective
Rootधर्मार्थसहित
FormNeuter, Accusative, Singular
हितम्beneficial
हितम्:
TypeAdjective
Rootहित
FormNeuter, Accusative, Singular
उत्सृज्यhaving abandoned
उत्सृज्य:
TypeVerb
Rootउत्-√सृज्
Formल्यप् (absolutive), Parasmaipada (usage)
not
:
TypeIndeclinable
Root
अस्तिis/exists
अस्ति:
TypeVerb
Rootअस्
FormPresent, Third, Singular, Parasmaipada
इतिthus (quotative)
इति:
TypeIndeclinable
Rootइति
गताःgone
गताः:
TypeVerb
Rootगम्
Formक्त (past passive participle), Masculine, Nominative, Plural
गार्हस्थ्यम्householder life/household state
गार्हस्थ्यम्:
Karma
TypeNoun
Rootगार्हस्थ्य
FormNeuter, Accusative, Singular
समुपाश्रिताःhaving resorted to/embraced
समुपाश्रिताः:
TypeVerb
Rootसम्-उप-आ-√श्रि
Formक्त (past passive participle), Masculine, Nominative, Plural

अर्जुन उवाच

A
Arjuna

Educational Q&A

Beneficial counsel aligned with dharma and artha can correct a misguided, dismissive attitude (“nāsti iti”) and redirect one toward a constructive, socially responsible path—here, the disciplined practice of gārhasthya (householder duty).

After hearing wholesome instruction that integrates righteousness (dharma) with practical well-being (artha), the persons described give up their earlier negative conclusion and return to adopt the householder mode of life.