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Shloka 88

Trita in the Well (Udapāna-kathā) — Balarāma’s Tīrtha Observances

तत्र दत्त्वा च दानानि विशिष्टानि हलायुध: । उषित्वा रजनीमेकां स्नात्वा च विधिवत्तदा

tatra dattvā ca dānāni viśiṣṭāni halāyudhaḥ | uṣitvā rajanīm ekāṁ snātvā ca vidhivattadā |

Dort spendete Halāyudha (Balarāma) erlesene Gaben. Nachdem er eine einzige Nacht verweilt und sich sodann nach rechtem Ritus gebadet hatte, brach er von dort in eifriger Hast nach Udapāna-tīrtha auf, einer uralten, glückverheißenden heiligen Furt. O König Janamejaya, Udapāna ist jene Tīrtha, an der schon das bloße Eintreffen großen geistlichen Lohn verleiht; und vollendete Weise erkennen dort selbst die verborgene Sarasvatī, indem sie die Üppigkeit der Heilpflanzen und die Feuchtigkeit des Bodens wahrnehmen.

तत्रthere
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
दत्त्वाhaving given
दत्त्वा:
TypeVerb
Rootदा (दाने)
Formक्त्वा (absolutive/gerund), active
and
:
TypeIndeclinable
Root
दानानिgifts, donations
दानानि:
Karma
TypeNoun
Rootदान
Formneuter, accusative, plural
विशिष्टानिexcellent, distinguished
विशिष्टानि:
TypeAdjective
Rootविशिष्ट
Formneuter, accusative, plural
हलायुधःBalarama (he whose weapon is a plough)
हलायुधः:
Karta
TypeNoun
Rootहलायुध
Formmasculine, nominative, singular
उषित्वाhaving stayed
उषित्वा:
TypeVerb
Rootवस् (निवासे) / उष् (वसने) (as used in epic Sanskrit: उष् = to dwell)
Formक्त्वा (absolutive/gerund), active
रजनीम्night
रजनीम्:
Karma
TypeNoun
Rootरजनी
Formfeminine, accusative, singular
एकाम्one
एकाम्:
TypeAdjective
Rootएक
Formfeminine, accusative, singular
स्नात्वाhaving bathed
स्नात्वा:
TypeVerb
Rootस्ना (स्नाने)
Formक्त्वा (absolutive/gerund), active
and
:
TypeIndeclinable
Root
विधिवत्according to rule, duly
विधिवत्:
TypeIndeclinable
Rootविधिवत्
तदाthen
तदा:
TypeIndeclinable
Rootतदा

वैशम्पायन उवाच

B
Balarāma (Halāyudha, Haladhara)
U
Udapāna-tīrtha
S
Sarasvatī (river)
J
Janamejaya
S
Siddhas (perfected sages)

Educational Q&A

The passage highlights tīrtha-yātrā as a dharmic practice: charity (dāna), ritual bathing (snāna) performed vidhivat, and reverence for sacred places yield spiritual merit. It also suggests that realized sages perceive subtle sacred realities—like the hidden Sarasvatī—through signs in nature.

Vaiśampāyana narrates that Balarāma, after giving special gifts and spending one night, bathes according to proper rites and then hastens toward Udapāna-tīrtha. The narrator explains to King Janamejaya that this tīrtha grants great fruit merely by one’s presence, and that siddhas can infer the unseen Sarasvatī there from the lush medicinal growth and moist ground.