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Shloka 43

Adhyāya 39: Śiśupāla’s Censure and Bhīma’s Contained Wrath (शिशुपाल-निन्दा तथा भीमक्रोध-निग्रहः)

अर्च्यमर्चितमर्घाहमनुजानन्तु ते नृपा: । 'जो बुद्धिमान्‌ राजा हों वे मेरे द्वारा की हुई आचार्य, पिता, गुरु, पूजनीय तथा अर्घ्यनिवेदनके सर्वथा योग्य भगवान्‌ श्रीकृष्णकी पूजाका हृदयसे अनुमोदन करें”

arcyam arcitam arghāham anujānantu te nṛpāḥ |

Vaiśampāyana sprach: „Mögen die Könige, die wahrhaft weise sind, von Herzen ihre Zustimmung zu der Verehrung geben, die ich vollzogen habe—der Verehrung Śrī Kṛṣṇas, der es verdient, als ācārya, als Vater, als Guru verehrt zu werden und als der, dem in höchstem Maße die arghya-Darbringung gebührt.“

अर्च्यम्worthy of worship
अर्च्यम्:
Karma
TypeAdjective
Rootअर्च्य (अर्च् + यत्)
FormMasculine, Accusative, Singular
अर्चितम्worshipped/honoured
अर्चितम्:
Karma
TypeAdjective
Rootअर्चित (अर्च् + क्त)
FormMasculine, Accusative, Singular
अर्घ्यम्arghya (honorary offering)
अर्घ्यम्:
Karma
TypeNoun
Rootअर्घ्य
FormNeuter, Accusative, Singular
अहम्I
अहम्:
Karta
TypeNoun
Rootअहम्
FormNominative, Singular
अनुजानन्तुlet them approve/permit
अनुजानन्तु:
TypeVerb
Rootअनुज्ञा (अनु + √ज्ञा)
FormImperative (Lot), 3rd, Plural, Parasmaipada
तेthose / they
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
नृपाःkings
नृपाः:
Karta
TypeNoun
Rootनृप
FormMasculine, Nominative, Plural

वैशम्पायन उवाच

V
Vaiśampāyana
K
kings (nṛpāḥ)
Ś
Śrī Kṛṣṇa
A
arghya (honor-offering)

Educational Q&A

True wisdom in rulers is shown by recognizing and endorsing rightful honor: reverence should be offered to the genuinely venerable—here, Śrī Kṛṣṇa—who embodies the roles of teacher, fatherly protector, and spiritual guide, and is therefore supremely fit to receive arghya and worship.

In the royal assembly context, worship and the arghya-offering have been rendered to Śrī Kṛṣṇa. The speaker frames this act as proper and invites the assembled kings—especially the discerning ones—to approve it wholeheartedly, reinforcing the legitimacy of honoring Kṛṣṇa as the foremost guest and authority.