Previous Verse
Next Verse

Shloka 17

Adhyāya 31: Rājasūya-samāgama — The Gathering of Kings and the Ordering of Hospitality

तं जित्वा स महाबाहु: प्रययौ दक्षिणापथम्‌ | गुहामासादयामास किष्किन्धां लोकविश्रुताम्‌,उन्हें जीतकर महाबाहु सहदेव दक्षिणापथकी ओर गये और लोकविख्यात किष्किन्धा नामक गुफामें जा पहुँचे

taṁ jitvā sa mahābāhuḥ prayayau dakṣiṇāpatham | guhām āsādayāmāsa kiṣkindhāṁ lokaviśrutām ||

Nachdem er sie unterworfen hatte, zog Sahadeva, der Mächtigarme, den südlichen Weg weiter. Dann erreichte er die in aller Welt berühmte Höhle namens Kiṣkindhā.

तम्him
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Singular
जित्वाhaving conquered
जित्वा:
TypeVerb
Rootजि
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral here)
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
महाबाहुःmighty-armed
महाबाहुः:
Karta
TypeAdjective
Rootमहाबाहु
FormMasculine, Nominative, Singular
प्रययौwent forth
प्रययौ:
TypeVerb
Rootप्र-या
FormPerfect (लिट्), 3rd, Singular, Parasmaipada
दक्षिणापथम्the southern route/region (Dakṣiṇāpatha)
दक्षिणापथम्:
Karma
TypeNoun
Rootदक्षिणापथ
FormMasculine, Accusative, Singular
गुहाम्a cave
गुहाम्:
Karma
TypeNoun
Rootगुहा
FormFeminine, Accusative, Singular
आसादयामासreached/arrived at
आसादयामास:
TypeVerb
Rootआ-√सद् (आसादयति)
FormPerfect periphrastic (लिट्), 3rd, Singular, Parasmaipada
किष्किन्धाम्Kiṣkindhā
किष्किन्धाम्:
Karma
TypeNoun (Proper)
Rootकिष्किन्धा
FormFeminine, Accusative, Singular
लोकविश्रुताम्world-renowned
लोकविश्रुताम्:
TypeAdjective
Rootलोकविश्रुता
FormFeminine, Accusative, Singular

वैशम्पायन उवाच

S
Sahadeva
D
Dakṣiṇāpatha
K
Kiṣkindhā
G
guhā (cave)

Educational Q&A

The verse supports the ethical-political idea that sovereignty for a major royal rite is established through orderly subjugation and recognition of authority; power is portrayed as legitimate when exercised in service of a dharmic royal purpose rather than mere aggression.

Sahadeva, after defeating a prior opponent, continues the southern campaign and arrives at the celebrated cave-region called Kiṣkindhā, advancing the Pandavas’ wider digvijaya connected with preparations for the Rājasūya.