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Shloka 1

Jarā’s Account and the Enthronement of Jarāsandha (जरासंधोत्पत्तिः अभिषेकश्च)

ऑपन-माज बछ। अकाल सप्तदशो<् ध्याय: श्रीकृष्णके द्वारा अर्जुनकी बातका अनुमोदन तथा युधिष्ठटिरको जरासंधकी उत्पत्तिका प्रसंग सुनाना वायुदेव उवाच जातस्य भारते वंशे तथा कुन्त्या: सुतस्य च । या वै युक्ता मति: सेयमर्जुनेन प्रदर्शिता

vāyudeva uvāca | jātasya bhārate vaṁśe tathā kuntyāḥ sutasya ca | yā vai yuktā matiḥ seyam arjunena pradarśitā ||

Vāyudeva sprach: „O König, für einen, der im Geschlecht der Bhāratas geboren ist—und erst recht für den Sohn einer Mutter wie Kuntī—gehört sich eine Einsicht von dieser Art. Hier hat Arjuna genau dieses rechte Urteil gezeigt.“

जातस्यof one who is born
जातस्य:
Sambandha
TypeAdjective
Rootजात (√जन्)
FormMasculine/Neuter, Genitive, Singular
भारतेin the Bharata (lineage)
भारते:
Adhikarana
TypeNoun
Rootभारत
FormMasculine, Locative, Singular
वंशेin the lineage
वंशे:
Adhikarana
TypeNoun
Rootवंश
FormMasculine, Locative, Singular
तथाand/likewise
तथा:
TypeIndeclinable
Rootतथा
कुन्त्याःof Kuntī
कुन्त्याः:
Sambandha
TypeNoun
Rootकुन्ती
FormFeminine, Genitive, Singular
सुतस्यof the son
सुतस्य:
Sambandha
TypeNoun
Rootसुत
FormMasculine, Genitive, Singular
and
:
TypeIndeclinable
Root
याwhich
या:
Karta
TypePronoun
Rootयद्
FormFeminine, Nominative, Singular
वैindeed
वै:
TypeIndeclinable
Rootवै
युक्ताproper/appropriate
युक्ता:
Karta
TypeAdjective
Rootयुक्त (√युज्)
FormFeminine, Nominative, Singular
मतिःintelligence/understanding
मतिः:
Karta
TypeNoun
Rootमति
FormFeminine, Nominative, Singular
साthat
सा:
Karta
TypePronoun
Rootतद्
FormFeminine, Nominative, Singular
इयम्this
इयम्:
Karta
TypePronoun
Rootइदम्
FormFeminine, Nominative, Singular
अर्जुनेनby Arjuna
अर्जुनेन:
Karana
TypeNoun
Rootअर्जुन
FormMasculine, Instrumental, Singular
प्रदर्शिताwas shown/demonstrated
प्रदर्शिता:
TypeVerb
Rootप्रदर्शित (प्र+√दृश्/दर्श्, caus./pass.)
FormPerfect participle (past passive participle), Singular, Feminine, Nominative

वायुदेव उवाच

V
Vāyudeva (Vāyu)
B
Bhārata lineage
K
Kuntī
A
Arjuna
K
King (addressed)

Educational Q&A

Noble birth and virtuous upbringing carry an ethical obligation: one should exhibit fitting discernment (yuktā matiḥ). Arjuna is held up as an example of appropriate, dharma-aligned judgment.

Vāyudeva addresses the king and commends Arjuna’s counsel, stating that such sound judgment is exactly what is expected from a Bhārata prince and Kuntī’s son.