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Shloka 12

Karna Reproves Shalya; Brahmin Reports on Bāhlīkas; Shalya’s Universalizing Rebuttal (कर्ण–शल्य संवादः)

सुखोषितास्तां रजनीं हृष्टा युद्धाय निर्ययु: । तेडपश्यन्‌ विदहितं व्यूहं धर्मराजेन दुर्जयम्‌

sukhoṣitās tāṃ rajanīṃ hṛṣṭā yuddhāya niryayuḥ | te ’paśyan vihitaṃ vyūhaṃ dharmarājena durjayam ||

Sañjaya sprach: Nachdem sie jene Nacht in Behagen verbracht und sich voller Kampfeslust erhoben hatten, zogen sie in die Schlacht. Da erblickten sie die von Dharmarāja geordnete Schlachtaufstellung — ein Gefüge, das schwer zu überwinden war.

सुखोषिताःhaving spent the night comfortably
सुखोषिताः:
Karta
TypeAdjective
Rootसुख-उषित
FormMasculine, Nominative, Plural
ताम्that
ताम्:
Karma
TypePronoun
Rootतद्
FormFeminine, Accusative, Singular
रजनीम्night
रजनीम्:
Karma
TypeNoun
Rootरजनी
FormFeminine, Accusative, Singular
हृष्टाःdelighted, exhilarated
हृष्टाः:
Karta
TypeAdjective
Rootहृष्ट
FormMasculine, Nominative, Plural
युद्धायfor battle
युद्धाय:
Sampradana
TypeNoun
Rootयुद्ध
FormNeuter, Dative, Singular
निर्ययुःthey went forth
निर्ययुः:
Karta
TypeVerb
Rootनि-या
FormPerfect (Liṭ), Third, Plural
तेthey
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
अपश्यन्they saw
अपश्यन्:
Karta
TypeVerb
Rootदृश्
FormImperfect (Laṅ), Third, Plural
विदहितम्arranged, set up
विदहितम्:
Karma
TypeAdjective
Rootवि-धा
FormMasculine, Accusative, Singular
व्यूहम्battle-array, formation
व्यूहम्:
Karma
TypeNoun
Rootव्यूह
FormMasculine, Accusative, Singular
धर्मराजेनby Dharmarāja (Yudhiṣṭhira)
धर्मराजेन:
Karana
TypeNoun
Rootधर्मराज
FormMasculine, Instrumental, Singular
दुर्जयम्hard to conquer, invincible
दुर्जयम्:
Karma
TypeAdjective
Rootदुर्जय
FormMasculine, Accusative, Singular

संजय उवाच

S
Sañjaya
D
Dharmarāja (Yudhiṣṭhira)
V
vyūha (battle formation)

Educational Q&A

Even within warfare, the verse highlights the ethical dimension of leadership: Dharmarāja’s formation is not merely tactical but symbolizes ordered, disciplined action under a ruler identified with dharma—suggesting that power and strategy gain legitimacy when aligned with righteous intent and restraint.

After a restful night, the warriors set out eagerly for combat. On the battlefield they encounter a carefully arranged and formidable vyūha set by Dharmarāja (Yudhiṣṭhira), indicating that the Pāṇḍava side has prepared a strong defensive/offensive order that will be difficult to break.