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Shloka 573

Adhyāya 18 — Sequential Duels and Formation Pressure

Ulūka–Yuyutsu; Śakuni–Sutasoma; Kṛpa–Dhṛṣṭadyumna; Kṛtavarmā–Śikhaṇḍin

भित्त्वा प्रहरतां श्रेष्ठो विदेहासूनपातयत्‌ । प्रहार करनेवाले योद्धाओंमें श्रेष्ठ पाण्डय अपने तीखे बाणोंसे हाथी, घोड़े और मनुष्योंके शरीरोंको विदीर्ण करके उन्हें देह और प्राणोंसे शून्य एवं धराशायी कर देते थे

bhittvā praharatāṃ śreṣṭho videhāsūn apātayat |

Sañjaya sprach: Der Vortrefflichste unter den Kämpfern, die im Gefecht zuschlagen, durchbohrte der Pāṇḍya mit seinen scharfkantigen Pfeilen die Leiber von Elefanten, Pferden und Menschen, raubte ihnen Leib und Atem und warf sie zu Boden. Die Szene betont die düstere, pflichtgetriebene Wildheit des Krieges, in dem kriegerische Vollendung untrennbar mit weitreichender Verwüstung verbunden ist.

भित्त्वाhaving split/pierced
भित्त्वा:
TypeVerb
Rootभिद्
Formक्त्वा (absolutive/gerund), कर्तरि, non-finite
प्रहरताम्of those who are striking/attacking
प्रहरताम्:
TypeVerb
Rootप्र-हृ (प्रहरति)
Formशतृ (present active participle), Masculine/Neuter, Genitive, Plural
श्रेष्ठःthe best, foremost
श्रेष्ठः:
Karta
TypeAdjective
Rootश्रेष्ठ
FormMasculine, Nominative, Singular
विदेहान्the Videhas (people of Videha)
विदेहान्:
Karma
TypeNoun
Rootविदेह
FormMasculine, Accusative, Plural
असून्breaths, lives
असून्:
Karma
TypeNoun
Rootअसु
FormMasculine, Accusative, Plural
अपातयत्caused to fall, felled
अपातयत्:
TypeVerb
Rootपत् (अप- + पत्)
Formलङ् (imperfect), परस्मैपदम्, Third, Singular, कर्तरि

संजय उवाच

S
Sañjaya
E
elephants
H
horses
M
men
A
arrows

Educational Q&A

The verse highlights the harsh ethical tension of dharma in war: martial excellence and steadfast performance of a warrior’s role can coexist with immense suffering. It invites reflection on how duty (svadharma) in a righteous cause still carries tragic human cost.

Sañjaya describes a powerful warrior on the battlefield who, with sharp arrows, pierces and kills elephants, horses, and human fighters, felling them lifeless to the ground—an image of intense combat and overwhelming prowess.