Shloka 24

पश्चार्थे तस्य पद्मस्तु गर्भव्यूह: सुदुर्भिद: । सूची पद्मस्य गर्भस्थो गूढो व्यूह: कृत: पुन:,उस चक्रशकटव्यूहके पिछले भागमें पद्म नामक एक गर्भव्यूह बनाया गया था, जो अत्यन्त दुर्भद्य था। उस पद्यव्यूहके मध्यभागमें सूची नामक एक गूढ़ व्यूह और बनाया गया था

sañjaya uvāca |

paścārdhe tasya padmas tu garbhavyūhaḥ sudurbhidaḥ |

sūcī padmasya garbhastho gūḍho vyūhaḥ kṛtaḥ punaḥ ||

Sañjaya sprach: „Im Rücken jener Formation wurde ein inneres Gefüge namens ‘Lotos’ errichtet, überaus schwer zu durchbrechen. Und im Kern des Lotos wurde wiederum eine weitere verborgene Ordnung geschaffen, genannt ‘Nadel’.“

पश्चात्behind, afterwards
पश्चात्:
Adhikarana
TypeIndeclinable
Rootपश्चात्
अर्थेin the part/region
अर्थे:
Adhikarana
TypeNoun
Rootअर्थ
FormMasculine, Locative, Singular
तस्यof that (formation)
तस्य:
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Singular
पद्मःPadma (lotus) formation
पद्मः:
Karta
TypeNoun
Rootपद्म
FormMasculine, Nominative, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
गर्भव्यूहःinner/encapsulated battle-array
गर्भव्यूहः:
Karta
TypeNoun
Rootगर्भव्यूह
FormMasculine, Nominative, Singular
सुदुर्भिदःvery hard to break/penetrate
सुदुर्भिदः:
TypeAdjective
Rootसुदुर्भिद्
FormMasculine, Nominative, Singular
सूचीSūcī (needle) formation
सूची:
Karta
TypeNoun
Rootसूची
FormFeminine, Nominative, Singular
पद्मस्यof the Padma (array)
पद्मस्य:
TypeNoun
Rootपद्म
FormMasculine, Genitive, Singular
गर्भस्थःsituated inside (as an inner core)
गर्भस्थः:
TypeAdjective
Rootगर्भस्थ
FormMasculine, Nominative, Singular
गूढःhidden, concealed
गूढः:
TypeAdjective
Rootगूढ
FormMasculine, Nominative, Singular
व्यूहःbattle-array, formation
व्यूहः:
Karta
TypeNoun
Rootव्यूह
FormMasculine, Nominative, Singular
कृतःmade, arranged
कृतः:
TypeVerb
Rootकृ
FormMasculine, Nominative, Singular, Passive (PPP agreeing with subject)
पुनःagain, further
पुनः:
TypeIndeclinable
Rootपुनः

संजय उवाच

S
Sañjaya
P
Padma-vyūha (Lotus formation)
G
Garbha-vyūha (inner formation)
S
Sūcī-vyūha (Needle formation)

Educational Q&A

The verse highlights how warfare in the Mahābhārata often turns on layered tactics—arrays within arrays—raising ethical tension between kṣatriya valor (open combat) and strategic concealment (gūḍha-vyūha). It implicitly invites reflection on how dharma is tested when victory depends on increasingly intricate and deceptive stratagems.

Sañjaya describes the enemy’s battle formation as having a rear ‘Lotus’ inner-array that is extremely hard to penetrate, and within that Lotus a further hidden ‘Needle’ formation placed at the core—indicating a multi-layered defensive design meant to trap or thwart attackers.