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Shloka 29

Droṇa–Arjuna Yuddha; Trigarta-Āvaraṇa; Bhīmasena Gajānīka-bheda

Droṇa and Arjuna Engage; Trigarta Containment; Bhīma Breaks the Elephant Corps

हयाक्ष चामरापीडा: प्रासपाणिभिरास्थिता: । चोदिता: सादिद्ि: क्षिप्रं निपेतुरितरेतरम्‌,चामरभूषित अश्व प्रासधारी सवारोंसे संचालित हो तुरंत ही एक-दूसरेपर टूट पड़ते थे

hayāś ca cāmarāpīḍāḥ prāsapāṇibhir āsthitāḥ | coditāḥ sādibhiḥ kṣipraṃ nipetur itaretaram ||

Sañjaya sprach: Die Pferde, geschmückt mit Fächern aus Yakschweifen, und die Speerträger, die auf ihnen saßen—von ihren Lenkern rasch angetrieben—stürmten sogleich vor und prallten aufeinander. So verwandelte der Schwung der Schlacht, getragen von Befehl und Kunstfertigkeit, lebendige Wesen in Werkzeuge gewaltsamer Kollision und offenbarte den düsteren ethischen Preis des Krieges selbst inmitten kriegerischer Pracht.

हयाःhorses
हयाः:
Karta
TypeNoun
Rootहय
FormMasculine, Nominative, Plural
चामरापीडाःhaving yak-tail (chamara) crests/ornaments
चामरापीडाः:
Karta
TypeNoun
Rootचामरापीड
FormMasculine, Nominative, Plural
प्रासपाणिभिःby spear-in-hand (riders/warriors)
प्रासपाणिभिः:
Karana
TypeNoun
Rootप्रासपाणि
FormMasculine, Instrumental, Plural
आस्थिताःmounted/occupied
आस्थिताः:
Karta
TypeVerb
Rootआ-स्था
FormMasculine, Nominative, Plural, Past passive participle (क्त)
चोदिताःurged/driven
चोदिताः:
Karta
TypeVerb
Rootचुद्
FormMasculine, Nominative, Plural, Past passive participle (क्त)
सादिभिःby riders/horsemen
सादिभिः:
Karana
TypeNoun
Rootसादि
FormMasculine, Instrumental, Plural
क्षिप्रम्quickly
क्षिप्रम्:
TypeIndeclinable
Rootक्षिप्र
निपेतुःfell upon/charged
निपेतुः:
TypeVerb
Rootनि-पत्
FormPerfect (लिट्), 3rd, Plural
इतरेतरम्upon each other, mutually
इतरेतरम्:
TypeIndeclinable
Rootइतरेतर

संजय उवाच

S
Sañjaya
H
horses (hayāḥ)
C
cāmara (yak-tail fans/whisks)
P
prāsa (spears)
D
drivers/handlers (sādibhiḥ)

Educational Q&A

The verse underscores how, in war, splendor and discipline (ornamented mounts, trained spear-bearers, swift driving) can still culminate in mutual destruction. It implicitly invites reflection on the moral burden of conflict: skill and command do not erase the suffering produced when beings are driven into violence.

Sañjaya reports a rapid cavalry clash: horses decorated with cāmaras, carrying spear-wielding riders, are urged forward by their drivers and immediately charge into one another, beginning or intensifying close combat.