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Shloka 53

भीष्मविक्रमदर्शनं तथा क्रौञ्चारुणव्यूहविधानम् | Bhīṣma’s Ascendancy and the Organization of the Krauñcāruṇa Formation

अहंकार बल दर्प काम॑ क्रोध॑ परिग्रहम्‌ विमुच्य निर्मम: शान्तो ब्रह्म भूयाय कल्पते

ahaṅkāra-bala-darpa-kāma-krodha-parigraham vimucya nirmamaḥ śānto brahma-bhūyāya kalpate |

Arjuna sprach: „Wer Egoismus, den Stolz auf Stärke, Überheblichkeit, Begierde, Zorn und Besitzgier ablegt, frei wird vom Gefühl des ‚Mein‘ und in innerem Frieden gegründet ist, wird tauglich, in Brahman zu verweilen — das heißt, im Zustand der Brahman-Verwirklichung zu leben. Ethisch weist die Lehre auf den Sieg über die inneren Feinde hin, die Gewalt und Anhaftung nähren, damit der Mensch ohne selbstsüchtiges Greifen handelt und in Gelassenheit standhaft bleibt.“

अहंकारम्egoism
अहंकारम्:
Karma
TypeNoun
Rootअहंकार
FormMasculine, Accusative, Singular
बलम्strength (pride of strength)
बलम्:
Karma
TypeNoun
Rootबल
FormNeuter, Accusative, Singular
दर्पम्arrogance
दर्पम्:
Karma
TypeNoun
Rootदर्प
FormMasculine, Accusative, Singular
कामम्desire
कामम्:
Karma
TypeNoun
Rootकाम
FormMasculine, Accusative, Singular
क्रोधम्anger
क्रोधम्:
Karma
TypeNoun
Rootक्रोध
FormMasculine, Accusative, Singular
परिग्रहम्possessiveness/acceptance of possessions
परिग्रहम्:
Karma
TypeNoun
Rootपरिग्रह
FormMasculine, Accusative, Singular
विमुच्यhaving abandoned/released
विमुच्य:
TypeVerb
Rootवि+मुच्
FormAbsolutive (Gerund)
निर्ममःfree from 'mine'-ness
निर्ममः:
Karta
TypeAdjective
Rootनिर्मम
FormMasculine, Nominative, Singular
शान्तःpeaceful
शान्तः:
Karta
TypeAdjective
Rootशान्त
FormMasculine, Nominative, Singular
ब्रह्मBrahman
ब्रह्म:
TypeNoun
Rootब्रह्मन्
FormNeuter, Nominative, Singular
भूयायmay become
भूयाय:
TypeVerb
Rootभू
FormOptative (Vidhi-lin), Third, Singular
कल्पतेis fit/qualified
कल्पते:
TypeVerb
Rootकॢप्
FormPresent, Third, Singular

अजुन उवाच

A
Arjuna
B
Brahman

Educational Q&A

The verse teaches that spiritual fitness for Brahman is grounded in ethical self-purification: abandoning egoism, pride, arrogance, desire, anger, and possessiveness, and becoming free from ‘mine-ness’ and established in peace.

Arjuna is speaking within the Bhīṣma Parva context, voicing (in a didactic register) a teaching about inner discipline and renunciation—shifting attention from external conflict to conquering the inner causes of bondage.