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Shloka 11

अक्षरब्रह्मयोगः | Akṣara-Brahma-Yoga

The Yoga of the Imperishable Brahman

शुचौ देशे प्रतिष्ठाप्प स्थिरमासनमात्मन: । नात्युच्छितं नातिनीचं चैलाजिनकुशोत्तरम्‌,शुद्ध भूमिमें,/ जिसके ऊपर क्रमश: कुशा, मृगछाला और वस्त्र बिछे हैं, जो न बहुत ऊँचा है और न बहुत नीचा, ऐसे अपने आसनको स्थिर स्थापन करके “7

śucau deśe pratiṣṭhāpya sthiram āsanam ātmanaḥ | nātyucchritaṁ nātinīcaṁ cailājinakuśottaram ||

An einem reinen, sauberen Ort richte man sich einen festen Sitz ein—weder zu hoch noch zu niedrig—bereitet aus Kuśa-Gras, einer Hirschhaut und einem Tuch, in der rechten Reihenfolge ausgelegt. So eingerichtet, beginnt der Übende die Disziplin mit Standhaftigkeit und Ehrfurcht.

शुचौin a pure/clean
शुचौ:
Adhikarana
TypeAdjective
Rootशुचि
FormMasculine/Neuter, Locative, Singular
देशेplace
देशे:
Adhikarana
TypeNoun
Rootदेश
FormMasculine, Locative, Singular
प्रतिष्ठाप्यhaving established/placed
प्रतिष्ठाप्य:
Karma
TypeVerb
Rootप्रति-स्था
Formल्यप् (absolutive/gerund), Parasmaipada (usage), Non-finite
स्थिरम्steady, firm
स्थिरम्:
Karma
TypeAdjective
Rootस्थिर
FormNeuter, Accusative, Singular
आसनम्seat
आसनम्:
Karma
TypeNoun
Rootआसन
FormNeuter, Accusative, Singular
आत्मनःof oneself
आत्मनः:
TypeNoun
Rootआत्मन्
FormMasculine, Genitive, Singular
not
:
TypeIndeclinable
Root
अति-उच्छ्रितम्too high
अति-उच्छ्रितम्:
Karma
TypeAdjective
Rootअति + उच्छ्रित
FormNeuter, Accusative, Singular
nor/not
:
TypeIndeclinable
Root
अति-नीचम्too low
अति-नीचम्:
Karma
TypeAdjective
Rootअति + नीच
FormNeuter, Accusative, Singular
चैल-अजिन-कुश-उत्तरम्having cloth, skin, and kuśa-grass as the upper covering (i.e., covered with cloth, deer-skin, and kuśa)
चैल-अजिन-कुश-उत्तरम्:
Karma
TypeAdjective
Rootचैल + अजिन + कुश + उत्तर
FormNeuter, Accusative, Singular

अर्जुन उवाच

A
Arjuna
Ś
śucau deśa (a clean place)
Ā
āsana (seat)
K
kuśa grass
A
ajina (deer-skin)
C
caila (cloth)

Educational Q&A

The verse teaches disciplined preparation for inner practice: choose a pure place, establish a stable seat, and maintain moderation (neither too high nor too low). Ethical steadiness is supported by orderly, restrained external arrangements.

Arjuna is speaking while describing the practical method of yogic practice—how a practitioner should arrange a meditation seat in a clean location using traditional materials (kuśa grass, deer-skin, and cloth) to create a stable, suitable setting.