Shloka 62

सम्बन्ध-- उपर्युक्त प्रकारसे मनसहित इन्द्रियॉको वशर्मोें न करनेसे और भगवत्परायण न होनेसे क्या हानि है? यह बात अब दो *लोकोंमें बतलायी जाती है-- ध्यायतो विषयान्‌ पुंस: सड़स्तेषूपजायते । सड्त्‌ संजायते काम: कामात्‌ क्रोधोडभिजायते,विषयोंका चिन्तन करनेवाले पुरुषकी उन विषयोंमें आसक्ति हो जाती है, आसक्तिसे उन विषयोंकी कामना उत्पन्न होती है और कामनामें विघ्न पड़नेसे क्रोध उत्पन्न होता है

dhyāyato viṣayān puṁsaḥ saṅgas teṣūpajāyate | saṅgāt sañjāyate kāmaḥ kāmāt krodho 'bhijāyate ||

Wenn ein Mensch immer wieder über Sinnesobjekte nachsinnt, entsteht Anhaftung an sie. Aus Anhaftung wird Verlangen geboren; und wenn das Verlangen gehindert wird, entsteht Zorn.

ध्यायतःwhile (he) meditates/thinks
ध्यायतः:
Karta
TypeVerb
Rootध्यै (ध्यान)
FormLat (present), 3, singular
विषयान्sense-objects
विषयान्:
Karma
TypeNoun
Rootविषय
Formmasculine, accusative, plural
पुंसःof a man
पुंसः:
Adhikarana
TypeNoun
Rootपुंस् (पुमान्)
Formmasculine, genitive, singular
सङ्गःattachment
सङ्गः:
Karta
TypeNoun
Rootसङ्ग
Formmasculine, nominative, singular
तेषुin/among those (objects)
तेषु:
Adhikarana
TypePronoun
Rootतद्
Formmasculine/neuter, locative, plural
उपजायतेarises
उपजायते:
TypeVerb
Rootउप-√जन्
FormLat (present), 3, singular, Atmanepada
सङ्गात्from attachment
सङ्गात्:
Apadana
TypeNoun
Rootसङ्ग
Formmasculine, ablative, singular
सञ्जायतेis produced/arises
सञ्जायते:
TypeVerb
Rootसम्-√जन्
FormLat (present), 3, singular, Atmanepada
कामःdesire
कामः:
Karta
TypeNoun
Rootकाम
Formmasculine, nominative, singular
कामात्from desire
कामात्:
Apadana
TypeNoun
Rootकाम
Formmasculine, ablative, singular
क्रोधःanger
क्रोधः:
Karta
TypeNoun
Rootक्रोध
Formmasculine, nominative, singular
अभिजायतेarises (thereupon)
अभिजायते:
TypeVerb
Rootअभि-√जन्
FormLat (present), 3, singular, Atmanepada

अजुन उवाच

Educational Q&A

Uncontrolled mental dwelling on pleasures initiates a chain: contemplation → attachment → desire → anger. Ethical failure begins internally; therefore mastery of attention and detachment is foundational to dharma.

In the Kurukṣetra setting, Kṛṣṇa is instructing Arjuna on the psychology of moral collapse and the need for disciplined senses and mind. This verse explains how fixation on objects undermines steadiness and leads to destructive emotions.