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Shloka 4

भीष्मव्यूहदर्शनम् / Viewing Bhīṣma’s Battle Array and Arjuna’s Reassurance

अक्षोभ्योडयमभेद्यक्ष भीष्मेणामित्रकर्षिणा । कल्पित: शास्त्रदृष्टेन विधिना भूरिवर्चसा,“महातेजस्वी शत्रुसूदन भीष्मने शास्त्रीय विधिके अनुसार यह अक्षोभ्य एवं अभेद्य व्यूह रचा है

akṣobhyo ’yam abhedyaś ca bhīṣmeṇāmitrakarṣiṇā | kalpitaḥ śāstradṛṣṭena vidhinā bhūrivarcasā ||

Sañjaya sprach: „Diese Schlachtordnung, unerschütterlich und undurchdringlich, ist von Bhīṣma —dem Mächtigen, der den Feind niederdrückt— nach Regel und Methode aufgestellt worden, wie sie die Kriegskunstschriften vorschreiben. Es ist eine disziplinierte Aufstellung, fest gegen den Angriff und schwer zu durchbrechen.“

अक्षोभ्यःunshakable, unagitated
अक्षोभ्यः:
Karta
TypeAdjective
Rootअक्षोभ्य
FormMasculine, Nominative, Singular
अयम्this
अयम्:
Karta
TypePronoun
Rootइदम्
FormMasculine, Nominative, Singular
अभेद्यःimpenetrable, unbreakable
अभेद्यः:
Karta
TypeAdjective
Rootअभेद्य
FormMasculine, Nominative, Singular
भीष्मेणby Bhishma
भीष्मेण:
Karana
TypeNoun
Rootभीष्म
FormMasculine, Instrumental, Singular
अमित्रकर्षिणाby the enemy-harasser
अमित्रकर्षिणा:
Karana
TypeAdjective
Rootअमित्रकर्षिन्
FormMasculine, Instrumental, Singular
कल्पितःwas arranged/formed
कल्पितः:
Karta
TypeVerb
Rootकल्पित
FormMasculine, Nominative, Singular, क्त (past passive participle), Passive (participial)
शास्त्रदृष्टेनseen/laid down in the treatises
शास्त्रदृष्टेन:
Karana
TypeAdjective
Rootशास्त्रदृष्ट
FormMasculine/Neuter, Instrumental, Singular, क्त (past passive participle)
विधिनाby the method/procedure
विधिना:
Karana
TypeNoun
Rootविधि
FormMasculine, Instrumental, Singular
भूरिवर्चसाby one of great splendor/energy
भूरिवर्चसा:
Karana
TypeAdjective
Rootभूरिवर्चस्
FormMasculine, Instrumental, Singular

संजय उवाच

S
Sañjaya
B
Bhīṣma
V
vyūha (battle formation)
Ś
śāstra (martial treatises)

Educational Q&A

Even in warfare, action is portrayed as governed by discipline and prescribed method (śāstra-vidhi). Power is not merely brute force; it is organized, rule-bound strength—raising ethical questions about how duty (kṣatriya-dharma) is pursued through regulated means.

Sañjaya reports to Dhṛtarāṣṭra that Bhīṣma has arranged a formidable, hard-to-break battle formation (vyūha), explicitly emphasizing that it is constructed according to recognized strategic treatises and proper procedure.