Daśame’hani Bhīṣma-yuddham — Śikhaṇḍī-rakṣaṇa, Arjuna-prabhāva, Duryodhana-āśraya-vākyam
जैसे प्रलयकालमें साक्षात् काल सबको मार डालता है, उसी प्रकार अर्जुनकी मार खाकर त्रिगर्तदेशीय सैनिक मरनेका निश्चय करके पुनः उन्हींपर टूट पड़े ।।
sañjaya uvāca | yathā pralayakāle sākṣāt kālaḥ sarvān mārayati tathā arjunena nihanyamānās trigartadeśīyā yodhā mṛtyuṃ niścitya punar evārjunasyaiva samīpaṃ pratyapatanta | mumucuḥ śaravṛṣṭiṃ ca pāṇḍavasya rathaṃ prati | śaravṛṣṭiṃ tatas tāṃ tu śaravarṣaḥ samantataḥ ||
Sañjaya sprach: Wie zur Zeit der Auflösung, wenn die Zeit selbst alle Wesen erschlägt, so fassten die Krieger der Trigartas—obwohl Arjuna sie niedermähte—den Entschluss zu sterben und stürzten sich erneut auf ihn. Sie entluden einen Pfeilregen gegen den Wagen des Pāṇḍava; doch von allen Seiten wurde dieser Regen von Arjunas eigenem Gegensturm an Geschossen aufgefangen.
संजय उवाच
The verse frames battlefield violence through the image of Kāla (Time/Death): individual prowess and collective courage still move within an overpowering moral-cosmic order. It highlights the Kshatriya ideal of steadfast resolve—even to death—while also reminding that destruction, once unleashed, can become impersonal and inevitable like Time.
After suffering heavy losses at Arjuna’s hands, the Trigarta fighters decide on a desperate, death-bound charge. They pour a dense arrow-shower at Arjuna’s chariot, and Arjuna answers with an even more encompassing counter-rain of arrows from all directions.