Shloka 41

न व | / |! ( ४ 5 ॥ भक्ष्यखाण्डवरागाणां क्रियतां भुज्यतां तथा । पशूनां बध्यतां चैव नान्‍्तं ददृशिरे जना:

Vaiśampāyana uvāca | bhakṣya-khāṇḍava-rāgāṇāṃ kriyatāṃ bhujyatāṃ tathā | paśūnāṃ badhyatāṃ caiva nāntaṃ dadṛśire janāḥ ||

Vaiśampāyana sprach: Speisen und das süße Getränk namens khāṇḍava-rāga wurden in solcher Fülle bereitet und verzehrt, dass die Menschen kein Ende davon erblicken konnten; ebenso schien die Zahl der dort angebundenen Tiere grenzenlos. Die Szene hebt das überwältigende Ausmaß königlicher Gastfreundschaft und ritueller Vorsorge hervor und lenkt zugleich den Blick auf das ethische Gewicht des Tierbindens im Opferzusammenhang.

भक्ष्यखाण्डवरागाणाम्of edible items and khāṇḍavarāga (a sweet drink/preparation)
भक्ष्यखाण्डवरागाणाम्:
Adhikarana
TypeNoun
Rootभक्ष्य-खाण्डवराग
FormMasculine, Genitive, Plural
क्रियताम्let (it) be made / should be prepared
क्रियताम्:
TypeVerb
Rootकृ
FormImperative, Third, Singular, Atmanepada
भुज्यताम्let (it) be eaten / should be consumed
भुज्यताम्:
TypeVerb
Rootभुज्
FormImperative, Third, Singular, Atmanepada
तथाlikewise; also
तथा:
TypeIndeclinable
Rootतथा
पशूनाम्of animals
पशूनाम्:
Adhikarana
TypeNoun
Rootपशु
FormMasculine, Genitive, Plural
बध्यताम्let (them/it) be bound/tied
बध्यताम्:
TypeVerb
Rootबन्ध्
FormImperative, Third, Singular, Atmanepada
and
:
TypeIndeclinable
Root
एवindeed; just
एव:
TypeIndeclinable
Rootएव
not
:
TypeIndeclinable
Root
अन्तम्end; limit
अन्तम्:
Karma
TypeNoun
Rootअन्त
FormMasculine, Accusative, Singular
ददृशिरेthey saw; they perceived
ददृशिरे:
TypeVerb
Rootदृश्
FormPerfect, Third, Plural, Atmanepada
जनाःpeople
जनाः:
Karta
TypeNoun
Rootजन
FormMasculine, Nominative, Plural

वैशम्पायन उवाच

V
Vaiśampāyana
J
janāḥ (people)
B
bhakṣya (foods)
K
khāṇḍava-rāga (sweetened khāṇḍava preparation)
P
paśu (animals)

Educational Q&A

The verse highlights the immense scale of ritual hospitality and provisioning in an Aśvamedha setting, while implicitly foregrounding the moral seriousness of animal-binding within sacrificial practice—abundance and power are shown alongside the ethical burden of ritual means.

During the Aśvamedha-related proceedings, vast quantities of food and khāṇḍava-rāga are being prepared and consumed, and numerous animals are kept bound; observers report that they cannot discern any limit to either the provisions or the animals present.