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Shloka 17

Rājagṛhe Magadheśvarasya yuddhāhvānam — Arjunena saṃyamaḥ

The Rājagṛha Challenge and Arjuna’s Restraint

परया भारतमश्रेष्ठ पूजया समवस्थितौ । ततस्ताभ्यामनुज्ञातो ययौ येन हयो गत:

parayā bhāratam-śreṣṭha pūjayā samavasthitau | tatas tābhyām anujñāto yayau yena hayo gataḥ ||

Vaiśampāyana sprach: O Bester der Bhāratas, beide standen in höchster ehrfürchtiger Verehrung. Dann, nachdem er ihre Erlaubnis erhalten hatte, zog er auf demselben Weg davon, den das Opferross genommen hatte.

परयाby excellent/supreme
परया:
Karana
TypeAdjective
Rootपरा
FormFeminine, Instrumental, Singular
भारतO Bharata
भारत:
TypeNoun
Rootभारत
FormMasculine, Vocative, Singular
मश्रेष्ठO best
मश्रेष्ठ:
TypeAdjective
Rootश्रेष्ठ
FormMasculine, Vocative, Singular
पूजयाwith worship/honour
पूजया:
Karana
TypeNoun
Rootपूजा
FormFeminine, Instrumental, Singular
समवस्थितौthe two (were) present/standing (ready)
समवस्थितौ:
Karta
TypeAdjective
Rootसम्-अव-स्था (समवस्थित)
FormMasculine, Nominative, Dual
ततःthen/thereupon
ततः:
TypeIndeclinable
Rootततः
ताभ्याम्by those two
ताभ्याम्:
Karana
TypePronoun
Rootतद्
FormMasculine, Instrumental, Dual
अनुज्ञातःhaving been permitted/allowed
अनुज्ञातः:
Karta
TypeAdjective
Rootअनु-ज्ञा (अनुज्ञात)
FormMasculine, Nominative, Singular
ययौwent
ययौ:
TypeVerb
Rootया
FormPerfect (Liṭ), 3rd, Singular
येनby which/along which (way)
येन:
Adhikarana
TypePronoun
Rootयद्
FormMasculine/Neuter, Instrumental, Singular
हयःthe horse
हयः:
Karta
TypeNoun
Rootहय
FormMasculine, Nominative, Singular
गतःhad gone
गतः:
TypeAdjective
Rootगम् (गत)
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
B
Bhārata (addressee: Janamejaya implied by context)
H
haya (the Aśvamedha horse)

Educational Q&A

The verse highlights dharmic propriety: even after being honored with supreme worship, one should act with restraint and depart only after receiving due permission, respecting ritual order and social etiquette.

Two persons are described as remaining engaged in the highest form of worship; afterward, the departing figure takes leave with their consent and proceeds along the same path taken earlier by the sacrificial horse of the Aśvamedha.