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Shloka 7

Adhyāya 39 — त्रिगुणविवेकः (Discrimination of the Three Guṇas) and Avyakta-Doctrine

उद्रिक्तं च रजो यत्र मध्यस्रोतोगतं भवेत्‌ । अल्पं तत्र तमो ज्ञेयं सत््वमल्पतरं तथा,मध्यस्रोता अर्थात्‌ मनुष्ययोनिमें, जहाँ रजोगुणकी मात्रा अधिक होती है, वहाँ थोड़ा तमोगुण और बहुत थोड़ा सत्त्गगुण समझना चाहिये

udriktaṃ ca rajo yatra madhyasrotogataṃ bhavet | alpaṃ tatra tamo jñeyaṃ sattvam alpataram tathā ||

Vāyu sprach: „In jenem Daseinszustand, der ‘mittlerer Strom’ genannt wird—dem Menschsein—wo Leidenschaft und rastlose Tätigkeit (rajas) vorherrschen, soll man verstehen, dass Dunkelheit und Trägheit (tamas) nur in geringem Maß vorhanden sind und Klarheit und Harmonie (sattva) in noch geringerem.“

उद्रिक्तम्increased, predominant
उद्रिक्तम्:
Karta
TypeAdjective
Rootउद्रिक्त (उद्+रिच्)
FormNeuter, Nominative, Singular
and
:
TypeIndeclinable
Root
रजःrajas (passion/activity quality)
रजः:
Karta
TypeNoun
Rootरजस्
FormNeuter, Nominative, Singular
यत्रwhere
यत्र:
Adhikarana
TypeIndeclinable
Rootयत्र
मध्यस्रोतोगतम्gone to the middle channel/stream (i.e., human state)
मध्यस्रोतोगतम्:
Karta
TypeAdjective
Rootमध्यस्रोतस्-गत
FormNeuter, Nominative, Singular
भवेत्may be / would be
भवेत्:
TypeVerb
Rootभू
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
अल्पम्little, small (in amount)
अल्पम्:
Karta
TypeAdjective
Rootअल्प
FormNeuter, Nominative, Singular
तत्रthere
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
तमःtamas (inertia/darkness quality)
तमः:
Karta
TypeNoun
Rootतमस्
FormNeuter, Nominative, Singular
ज्ञेयम्to be known/understood
ज्ञेयम्:
TypeAdjective
Rootज्ञेय (√ज्ञा)
FormNeuter, Nominative, Singular
सत्त्वम्sattva (clarity/goodness quality)
सत्त्वम्:
Karta
TypeNoun
Rootसत्त्व
FormNeuter, Nominative, Singular
अल्पतरम्still smaller, very little
अल्पतरम्:
Karta
TypeAdjective
Rootअल्पतर
FormNeuter, Nominative, Singular
तथाthus, likewise
तथा:
TypeIndeclinable
Rootतथा

वायुदेव उवाच

वायुदेव (Vāyu)

Educational Q&A

Human life (the ‘middle current’) is typically dominated by rajas—restless desire and activity—while tamas is lesser and sattva is least. Therefore, ethical effort and self-discipline are needed to increase sattva and prevent rajas from driving one into harmful action.

Vāyu is explaining a doctrinal classification of beings by the three guṇas. He identifies the human condition as a middle realm characterized chiefly by rajas, offering a moral-psychological lens for understanding human behavior and spiritual practice.