Shloka 11
सप्तहोतृ-विधानम् एवं इन्द्रिय–मनःसंवादः
The Seven Hotṛs and the Debate of Senses and Mind
घ्राणं जिह्ना च चक्षुश्न त्वक् श्रोत्रं बुद्धिरेव च । संशयं नाधिगच्छन्ति मनस्तमधिगच्छति,नासिका, जीभ, आँख, त्वचा, कान और बुद्धि--ये संशय (संकल्प-विकल्प) नहीं कर सकते। यह काम मनका है
ghrāṇaṁ jihvā ca cakṣuṣī tvak śrotraṁ buddhir eva ca | saṁśayaṁ nādhigacchanti manas tam adhigacchati ||
Der Brāhmaṇa sprach: „Nase, Zunge, Augen, Haut, Ohren und selbst der Intellekt (buddhi) erzeugen aus sich heraus weder Zweifel noch Unentschlossenheit. Es ist der Geist (manas), der jenes Schwanken erreicht und hervorbringt; darum beruhen sittliche Standhaftigkeit und rechtes Unterscheiden auf der Beherrschung des Geistes, nicht auf der Anklage der Sinne.“
ब्राह्मण उवाच
Educational Q&A
Doubt and indecision are not produced by the external sense-faculties or even by raw intellect alone; they arise in the mind, which coordinates perceptions and entertains alternatives. Ethical clarity therefore requires disciplining the mind—so that perception and intellect can function without wavering.
A brāhmaṇa speaker is explaining an inner, psychological basis for moral confusion: the senses merely report their objects, and the intellect can discern, but the mind is where vacillation (saṅkalpa–vikalpa) occurs. The statement supports a broader instruction on self-governance and right conduct.