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Shloka 24

Abhaya-Itihāsa: Karma, Indriyas, and the Non-sensory Brahman

Brāhmaṇī–Brāhmaṇa Saṃvāda

पृथिवी वायुराकाशमापो ज्योतिश्न पठचमम्‌ । मनो बुद्धिश्व सप्तैता योनिरित्येव शब्दिता:,'पृथ्वी, वायु, आकाश, जल, तेज, मन और बुद्धि--ये सात योनि कहलाते हैं

pṛthivī vāyur ākāśam āpo jyotiś ca pañcamam | mano buddhiś ca saptaitā yonir ity eva śabditāḥ ||

Vāyu-deva sprach: „Erde, Wind, Raum, Wasser und als Fünftes das Licht; dazu Geist (manas) und Intellekt (buddhi) — diese sieben werden als ‘Yoni’, als Ursprünge/Mutterschöße, bezeichnet.“

पृथिवीearth
पृथिवी:
Karta
TypeNoun
Rootपृथिवी
FormFeminine, Nominative, Singular
वायुःwind/air
वायुः:
Karta
TypeNoun
Rootवायु
FormMasculine, Nominative, Singular
आकाशम्space/ether
आकाशम्:
Karta
TypeNoun
Rootआकाश
FormNeuter, Nominative, Singular
आपःwaters
आपः:
Karta
TypeNoun
Rootअप्
FormFeminine, Nominative, Plural
ज्योतिःlight/tejas
ज्योतिः:
Karta
TypeNoun
Rootज्योतिस्
FormNeuter, Nominative, Singular
मनःmind
मनः:
Karta
TypeNoun
Rootमनस्
FormNeuter, Nominative, Singular
बुद्धिःintellect
बुद्धिः:
Karta
TypeNoun
Rootबुद्धि
FormFeminine, Nominative, Singular
and
:
TypeIndeclinable
Root
सप्तseven
सप्त:
Karta
TypeAdjective
Rootसप्त
FormAll, Nominative, Plural
एताःthese
एताः:
Karta
TypePronoun
Rootएतद्
FormFeminine, Nominative, Plural
योनिःwomb/source/category (yoni)
योनिः:
Karta
TypeNoun
Rootयोनि
FormFeminine, Nominative, Singular
इतिthus
इति:
TypeIndeclinable
Rootइति
एवindeed/just
एव:
TypeIndeclinable
Rootएव
शब्दिताःare called/termed
शब्दिताः:
TypeVerb
Rootशब्दित
FormFeminine, Nominative, Plural, Past passive participle (क्त), from √शब्द् (to call/name)

वायुदेव उवाच

V
Vāyu-deva
P
pṛthivī (earth)
V
vāyu (wind/air)
Ā
ākāśa (space/ether)
Ā
āpaḥ (water)
J
jyotis/tejas (light)
M
manas (mind)
B
buddhi (intellect)
Y
yoni (source/womb)

Educational Q&A

The verse enumerates seven fundamental sources (yonis) of manifested experience: five elemental principles (earth, air, space, water, light/energy) plus the inner instruments of mind and intellect. It encourages seeing embodied life as arising from these constituents, supporting discrimination between the true self and its material-mental bases.

Vāyu-deva is speaking and instructing by listing the seven ‘yonis’—a doctrinal enumeration used to explain how beings and experiences arise through elemental and psychological principles.