दानफलप्रकरणम् — उपानहदानं, तिलदानं, भूमिदानं, गोदानं, अन्नदानं च
Gifts and Their Stated Results: Footwear, Sesame, Land, Cows, and Food
सागरान् सरित: शैलान् काननानि च सर्वश: । सर्वमेतन्नर: शक्र ददाति वसुधां ददत्
sāgarān saritaḥ śailān kānanāni ca sarvaśaḥ | sarvam etan naraḥ śakra dadāti vasudhāṃ dadat ||
Bhīṣma sprach: „O Śakra, wenn ein Mensch die Erde (Land) als Gabe verschenkt, gilt es als hätte er damit alles gegeben—Ozeane, Flüsse, Berge und Wälder in jeder Hinsicht.“
भीष्म उवाच
The verse teaches the ethical magnitude of land-gift (vasudhā-dāna): giving land is treated as giving all that the land contains—natural resources and features—thereby emphasizing the comprehensive responsibility and merit associated with such charity.
In Anuśāsana Parva’s instruction on dāna-dharma, Bhīṣma addresses Śakra (Indra) and explains that donating the earth/land implicitly includes donating its constituent elements—oceans, rivers, mountains, and forests—underscoring the totality of the gift.