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Shloka 19

Adhyāya 60: Dāna vs. Yajña—Royal Giving, Protection, and Karmic Share

कीर्तिर्भवति दानेन तथा5<5रोग्यमहिंसया । द्विजशुश्रूषया राज्यं द्विजत्वं चापि पुष्कलम्‌

kīrtir bhavati dānena tathārogyam ahiṃsayā | dvijaśuśrūṣayā rājyaṃ dvijatvaṃ cāpi puṣkalam ||

Vaiśampāyana sprach: „Durch Geben erlangt man dauerhaften Ruhm; durch Gewaltlosigkeit Gesundheit und Wohlergehen. Durch hingebungsvollen Dienst an den Zweimalgeborenen (Brahmanen) gewinnt man Herrschaft, und zudem in reichem Maße wahre brahmanische Würde (Verdienst und geistigen Rang).“

कीर्तिःfame, renown
कीर्तिः:
Karta
TypeNoun
Rootकीर्ति
FormFeminine, Nominative, Singular
भवतिarises, becomes
भवति:
TypeVerb
Rootभू
FormPresent, Third, Singular, Parasmaipada
दानेनby giving, through charity
दानेन:
Karana
TypeNoun
Rootदान
FormNeuter, Instrumental, Singular
तथाlikewise, similarly
तथा:
TypeIndeclinable
Rootतथा
आरोग्यम्health, freedom from disease
आरोग्यम्:
Karta
TypeNoun
Rootआरोग्य
FormNeuter, Nominative, Singular
अहिंसयाby non-violence
अहिंसया:
Karana
TypeNoun
Rootअहिंसा
FormFeminine, Instrumental, Singular
द्विजशुश्रूषयाby service to Brahmins (twice-born)
द्विजशुश्रूषया:
Karana
TypeNoun
Rootद्विज-शुश्रूषा
FormFeminine, Instrumental, Singular
राज्यम्kingship, sovereignty
राज्यम्:
Karta
TypeNoun
Rootराज्य
FormNeuter, Nominative, Singular
द्विजत्वम्Brahminhood / twice-born status
द्विजत्वम्:
Karta
TypeNoun
Rootद्विजत्व
FormNeuter, Nominative, Singular
and
:
TypeIndeclinable
Root
अपिalso, even
अपि:
TypeIndeclinable
Rootअपि
पुष्कलम्abundant, great (in measure)
पुष्कलम्:
TypeAdjective
Rootपुष्कल
FormNeuter, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
D
dvija (twice-born/Brahmins)

Educational Q&A

The verse links specific virtues to specific fruits: charity yields fame, non-violence yields health, and respectful service to the twice-born—especially Brahmins—yields political sovereignty and abundant spiritual-social standing (dvijatva). It presents a dharmic economy of actions and results.

Vaiśampāyana, as narrator, reports a didactic teaching within the Anuśāsana Parva, where norms of conduct and their rewards are enumerated. The focus here is on how ethical practices support both worldly success (reputation, health, rule) and recognized religious status.