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Shloka 27

दैव–पुरुषकार-प्रश्नः

Daiva–Puruṣakāra Inquiry: Fate and Human Effort

आत्मैव ह्ात्मनो बन्धुरात्मैव रिपुरात्मन: । आत्मैव हाात्मन: साक्षी कृतस्याप्यकृतस्य च,आत्मा ही अपना बन्धु है, आत्मा ही अपना शत्रु है तथा आत्मा ही अपने कर्म और अकर्मका साक्षी है

ātmaiva hy ātmano bandhur ātmaiva ripur ātmanaḥ | ātmaiva hy ātmanaḥ sākṣī kṛtasyāpy akṛtasya ca ||

Bhīṣma sprach: Das eigene Selbst ist allein der Freund des Menschen; das eigene Selbst ist allein auch sein Feind. Und das Selbst ist der Zeuge dessen, was getan wurde, und dessen, was ungetan blieb.

आत्माself (as subject)
आत्मा:
Karta
TypeNoun
Rootआत्मन्
FormMasculine, Nominative, Singular
एवindeed/alone
एव:
TypeIndeclinable
Rootएव
हिfor/indeed
हि:
TypeIndeclinable
Rootहि
आत्मनःof oneself / for oneself
आत्मनः:
Sampradana
TypeNoun
Rootआत्मन्
FormMasculine, Genitive, Singular
बन्धुःfriend/kinsman
बन्धुः:
Karta
TypeNoun
Rootबन्धु
FormMasculine, Nominative, Singular
आत्माself
आत्मा:
Karta
TypeNoun
Rootआत्मन्
FormMasculine, Nominative, Singular
एवindeed/alone
एव:
TypeIndeclinable
Rootएव
रिपुःenemy
रिपुः:
Karta
TypeNoun
Rootरिपु
FormMasculine, Nominative, Singular
आत्मनःof oneself / for oneself
आत्मनः:
Sampradana
TypeNoun
Rootआत्मन्
FormMasculine, Genitive, Singular
आत्माself
आत्मा:
Karta
TypeNoun
Rootआत्मन्
FormMasculine, Nominative, Singular
एवindeed/alone
एव:
TypeIndeclinable
Rootएव
हिfor/indeed
हि:
TypeIndeclinable
Rootहि
आत्मनःof oneself
आत्मनः:
Sampradana
TypeNoun
Rootआत्मन्
FormMasculine, Genitive, Singular
साक्षीwitness
साक्षी:
Karta
TypeNoun
Rootसाक्षिन्
FormMasculine, Nominative, Singular
कृतस्यof what is done
कृतस्य:
TypeAdjective
Rootकृत
FormNeuter, Genitive, Singular
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
अकृतस्यof what is not done
अकृतस्य:
TypeAdjective
Rootअकृत
FormNeuter, Genitive, Singular
and
:
TypeIndeclinable
Root

भीष्म उवाच

B
Bhishma
A
Atman (the self)

Educational Q&A

Moral responsibility is internal: the same self can uplift one through restraint and right choice, or ruin one through negligence and wrongdoing; and the self is the inescapable witness to both actions and omissions.

In the Anuśāsana Parva, Bhīṣma is instructing Yudhiṣṭhira on dharma; here he emphasizes inner accountability—before society or law, one’s own conscience (ātman) stands as friend, enemy, and witness.