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Shloka 8

Indra–Mataṅga Saṃvāda: On the rarity and responsibilities of Brāhmaṇya (इन्द्र-मतङ्ग संवादः)

द्विजाते: कस्यचित्‌ तात तुल्यवर्ण: सुतस्त्वभूत्‌ । मतज़्े नाम नाम्ना वै सर्वे: समुदितो गुणै:

Dvijāteḥ kasyacit tāta tulyavarṇaḥ sutas tv abhūt | Mataṅga iti nāmnā vai sarvaiḥ samudito guṇaiḥ ||

Bhīṣma sprach: „Mein Kind, einst wurde einem gewissen Dvija (dem ‘Zweimalgeborenen’) ein Sohn geboren, der als derselben sozialen Ordnung wie sein Vater galt. Sein Name war Mataṅga, und er war mit allen Tugenden ausgestattet.“

द्विजातेःof a twice-born (Brahmin) family/person
द्विजातेः:
Adhikarana
TypeNoun
Rootद्विजाति
FormFeminine, Genitive, Singular
कस्यचित्of someone, of a certain (person)
कस्यचित्:
Adhikarana
TypePronoun
Rootकश्चित्
FormMasculine, Genitive, Singular
तातdear (father/son), O dear one
तात:
TypeNoun
Rootतात
FormMasculine, Vocative, Singular
तुल्यवर्णःof equal caste/complexion (i.e., same varṇa)
तुल्यवर्णः:
Karta
TypeAdjective
Rootतुल्यवर्ण
FormMasculine, Nominative, Singular
सुतःson
सुतः:
Karta
TypeNoun
Rootसुत
FormMasculine, Nominative, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
अभूत्was/became
अभूत्:
TypeVerb
Rootभू
FormImperfect (Laṅ), 3rd, Singular, Parasmaipada
मतजःMatja (proper name)
मतजः:
Karta
TypeNoun
Rootमतज
FormMasculine, Nominative, Singular
नामname
नाम:
Karma
TypeNoun
Rootनामन्
FormNeuter, Accusative, Singular
नाम्नाby name / named
नाम्ना:
Karana
TypeNoun
Rootनामन्
FormNeuter, Instrumental, Singular
वैindeed
वै:
TypeIndeclinable
Rootवै
सर्वैःwith all
सर्वैः:
Karana
TypeAdjective
Rootसर्व
FormMasculine/Neuter, Instrumental, Plural
समुदितःendowed/possessed
समुदितः:
Karta
TypeAdjective
Rootसमुदित
FormMasculine, Nominative, Singular
गुणैःwith virtues/qualities
गुणैः:
Karana
TypeNoun
Rootगुण
FormMasculine, Instrumental, Plural
तातO dear one
तात:
TypeNoun
Rootतात
FormMasculine, Vocative, Singular

भीष्म उवाच

B
Bhīṣma
M
Mataṅga
A
a certain dvija (twice-born man)

Educational Q&A

The verse foregrounds the idea that recognized status is linked to qualities and formation (guṇa and saṃskāra) rather than merely to birth: Mataṅga, though born in a complex circumstance, is presented as equal in varṇa and complete in virtues.

Bhishma begins an illustrative account: he introduces Mataṅga, a virtuous son connected to a twice-born man, setting up a moral example that will be developed in the surrounding verses.