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Shloka 3

सो$भिषिक्तो महाप्राज्ञ: प्राप्प राज्यं युधिष्ठिर: । अवस्थाप्य नरश्रेष्ठ: सर्वा: स्वप्रकृतीस्तथा,महाज्ञानी और धर्मात्माओंमें श्रेष्ठ युधिष्ठिरने राज्याभिषेक हो जानेके पश्चात्‌ अपना राज्य पाकर मन्त्री आदि समस्त प्रकृतियोंको अपने-अपने पदपर स्थापित करके वेदवेत्ता एवं गुणवान्‌ ब्राह्मणोंसे उत्तम आशीर्वाद ग्रहण किया

so 'bhiṣikto mahāprājñaḥ prāpya rājyaṃ yudhiṣṭhiraḥ | avasthāpya naraśreṣṭhaḥ sarvāḥ svaprakṛtīs tathā |

Nachdem er ordnungsgemäß geweiht worden war, erlangte Yudhiṣṭhira, der höchst Weise, sein Reich. Der Beste der Menschen setzte daraufhin Minister und alle Staatsdiener fest in ihre jeweiligen Ämter ein und empfing erlesene Segenswünsche von tugendhaften, vedakundigen Brāhmaṇas.

सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
अभिषिक्तःanointed, consecrated
अभिषिक्तः:
Karta
TypeAdjective
Rootअभि-षिच्
FormMasculine, Nominative, Singular, क्त (past passive participle)
महाप्राज्ञःvery wise
महाप्राज्ञः:
Karta
TypeAdjective
Rootमहाप्राज्ञ
FormMasculine, Nominative, Singular
प्राप्यhaving obtained
प्राप्य:
TypeVerb
Rootप्र-आप्
Formल्यप् (absolutive/gerund), Parasmaipada (usage)
राज्यम्kingdom, sovereignty
राज्यम्:
Karma
TypeNoun
Rootराज्य
FormNeuter, Accusative, Singular
युधिष्ठिरःYudhiṣṭhira
युधिष्ठिरः:
Karta
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Nominative, Singular
अवस्थाप्यhaving established, having stationed
अवस्थाप्य:
TypeVerb
Rootअव-स्था (caus.)
Formल्यप् (absolutive/gerund), Parasmaipada (usage)
नरश्रेष्ठःbest of men
नरश्रेष्ठः:
Karta
TypeAdjective
Rootनरश्रेष्ठ
FormMasculine, Nominative, Singular
सर्वाःall
सर्वाः:
Karma
TypeAdjective
Rootसर्व
FormFeminine, Accusative, Plural
स्वप्रकृतीःhis own officials/constituents (prakṛtis)
स्वप्रकृतीः:
Karma
TypeNoun
Rootस्वप्रकृति
FormFeminine, Accusative, Plural
तथाthus, likewise
तथा:
TypeIndeclinable
Rootतथा

वैशम्पायन उवाच

Y
Yudhiṣṭhira
B
brāhmaṇas (Veda-knowing, virtuous)

Educational Q&A

Legitimate rule is not merely possession of power but the ethical ordering of the state: after consecration, the king must appoint competent officials (prakṛtis) and seek the blessings and guidance of learned, virtuous brāhmaṇas—signaling governance anchored in dharma, counsel, and social responsibility.

Following his royal consecration, Yudhiṣṭhira formally assumes sovereignty, organizes the administration by placing ministers and other state-functionaries in their proper posts, and then receives auspicious blessings from Veda-versed brāhmaṇas.